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  •  maybe (none / 0)

    you need to think again.

    Because the breadth of spirituality in our country is an argument against introduction of a particular bias into the classroom, not for it.

    •  thank you (none / 0)

      mark in ks, because that is exactly the point, to ask questions.  

      Read carefully - I'm not dictating spiritual policy.  I'm saying that any spiritual bias - pro, con, whatever - is not going to work in a pluralistic society.

      I'm asking, by ignorance - because I Don't have children in public education - how science teaching interfaces with spiritual ideas.  How does the education take place?  How are questions from, for instance, an Indian, handled in science education?

      I'm not saying how it should interface at all.
        If I sounded rhetorical, please get past it.  I don't mean it that way.  I'm here to learn

      •  Grrrr..... (4.00 / 2)

        Religious ideas of any kind are not typically taught or addressed in the science classroom.  To use your example, Indian students with questions about how their faith intersects with science, for example, would be encouraged to have that conversation with their spiritual or church leadership.  

        You see, there is no need for supernatural/spiritual "ideas" in the  science classroom because science is silent on the subject or religion or spirituality.  It's very simple:  that discussion belongs in church or at home.

        How many times.....

        I prefer this brand of Socratic inquiry, actually: WTF is wrong with you?

        by lightiris on Sat Jan 07, 2006 at 06:38:23 AM PDT

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      •  People assume science is making claims (4.00 / 2)

        And certain scientists do still cling to the late 19th century notion that what they were doing was building a value free version of 'Truth'

        The smarter ones don't. They have read their Kuhn and read their Popper (and some may even have read their Wittgenstein) and understand that Science with a capital S is a social construct designed to do certain things in certain ways using certain rules.

        One of the rules is Occam's Razor "one should not increase, beyond what is necessary, the number of entities required to explain anything".

        ID turns this on its head. While it claims that evolutionary theory cannot explain the complex structures we see today, in practice it demands that science admit an outside entity because scientists can't prove that entity doesn't exist.

        Lots and lots of scientists believe God exists. Plenty of them probably believe he could send a lightning bolt down this second and fry me at my keyboard. But they don't need him to do their fundamental job of building models that explain how things work. Occam's Razor slices ID right out of the laboratory. If the proponents can show that science just can't do its job without it then fine. But as DarkSyde points out that is not their tactic at all.

    •  ok I'll play. (none / 1)

      What does that comment mean?

      "Because the breadth of spirituality in our country is an argument against introduction of a particular bias into the classroom, not for it."

      So evolution and the scientific method are "particular bias" ?

      Perhaps I misunderstood... Tell me again why religious belief should be a science topic?

      The biggest threat to America is not communism, it's moving America toward a fascist theocracy... -- Frank Zappa

      by NCrefugee on Sat Jan 07, 2006 at 06:31:09 AM PDT

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      •  This is creationist argument number two. (none / 1)

        I call it the "he said, she said" argument.

        It basically involves a creationist arguing that science is just another religion, therefore it's hypocritical to exclude the teaching of "other viewpoints" (ie creationism) in science classes.

      •  whoa (none / 0)

        I didn't either say or think that religion should be taught in the classroom.

        That's what I want to avoid.

        Here's what I observe, and I'm going to paste it in below:  That people like Johnson, who evidently are using the Bible to whip up politics, are falling on their own sword.  We live in a pluralistic society, the very heart of the supposed democracy which binds us.  And you can't teach one spirituality at the expense of another, right?

        I don't understand why several posters think I am arguing for religion as science.  That is the last result I want.

        I want posturers and so-called fundamentalist imposters out, and the courts and the politicians too, out of the classroom.  And why not by falling on their own swords?

        Sigh... maybe it was too early, not enough coffee, when I chimed in.  It's been like picking up feathers ever since...

    •  Not all belief systems are equal (none / 0)

      If I'm reading you correctly you're arguing that science is an ideology that's just the same, and no better than any other ideology, say Christianity or Hopi beliefs or whatever. I disagree. The thing about science is it's naturalistic: it's based on what we've actually observed about the world, can test, and is subject to falsification. Religion on the other hand is stuff that we've basically made up, and have no way of checking (and when we do, it invariably turns out to be wrong). Given that many religious beliefs are contradictory, and teaching them all would be both confusing and time consuming (and politically dangerous -- who chooses?), I think we're better off sticking to the observable world.

      Je suis Marxiste, tendance Groucho.

      by gracchus on Sat Jan 07, 2006 at 06:31:52 AM PDT

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      •  to both ncrefugee and gracchus (none / 0)

        I do not cite "expertise" but experience here.  For I was living in east Africa once with first generation literate (by their own description) African girls, and after a few months I had to throw most of what I thought I knew about anything away.  What I gleaned from them, is that for them to think of any occasion without a "spiritual" cause is... all but impossible.

        And I met some Europeans who were incensed that "Africans could be so superstitious as to pick the color yellow for other than aesthetic reasons" to paraphrase one argument.  I don't know all of Africa, but every friend I had made said the same thing in response to this:  none of them, or their families, would, for instance, employ the color yellow in a fetish without thinking of a spiritual motive first.  When I attempted, as a visual artist, to explore mere aesthetics, they laughed at the idea that one would chose yellow in a fetish because of looking good.

        It is so hard for people educated in our society to get into the heads of people educated in a spiritual society.

        Similarly even Africans told me again and again that it takes a matter of generations to begin employing "linear" thought common to logic found in western culture.  They think instead cyclically (rain, seasons, crops).  There is no limit to the misunderstanding occuring between cultures because of this, which I see is way beyond the scope of this comment.  Maybe a diary is in order.

        I don't know if it's in me to be brief, but as Mark in KS said, "I think you mistunderstand science.  It is one of the fundamental assumptions of doing science at all that the mechanisms and events and objects under study be observable.  If you don't do that, you aren't doing science."

        What may be incomprehensible to people of common US culture, if held to such standards as expressed above, many people on this earth, then, are not going to be able to do science.

        Flame me all you want, but are there any native-raised Indians out there?  Because people brought up in tribal cultures think very differently from early childhood up.  They don't separate the material from the spiritual.  It is a mistake to expect them to think as we are taught to do in US common culture.

        And damn it, tribal "spiritual" people aren't the people polluting and bombing the whole earth either, are they?  Maybe there's something the matter with the way white bread USA thinks then?  If it gets us all in this much trouble?

        maybe an examination of people who do not separate material from spiritual the way we imagine ourselves separating the two like a sandwich would be to our advantage.

        I'm not saying take it to the classroom.  I am in doubt of the classroom as a context for learning many things, at least the way it's done in the US.

        God help us, if any one strata of belief - materialistic or not - should dominate all discussion.

        •  You're totally right (4.00 / 3)

          Primitive people are just so much WISER than us evil, materialistic decadent westerners. I mean, they may be poor, but they're so much closer to God, or nature, or whatever. Now, pass the doobie, man.

          All belief systems have problems. I'll take rationalism over the others any day, as it's a bit more self-correcting. I'd rather have falsifiable science over inerrant scripture any day.

          The thing is, the dominant group of primative tribesmen in the U.S. ain't the Hopi indians, it's RIGHT-WING FUNDAMENTALIST CHRISTIANS. And frankly, I can do without their kind of antimaterialism.  As for picking OTHER kinds of spiritual beliefs to teach as "truth" in school -- who chooses? I'm not going to surrender that choice to you, and you're obviously not going to surrender it to me. So it's best to leave that stuff out of the public schools.

          Je suis Marxiste, tendance Groucho.

          by gracchus on Sat Jan 07, 2006 at 07:01:49 AM PDT

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    •  You're confusing the subjects (none / 1)

      It isn't that religion is societally irrelevant or that spiritual questions aren't important, it is a question as to whether they are relevant to a science.  

      In the end we must assume that students come with their own beliefs and, so far as I can tell, there is nothing wrong with a student raising issues regarding that and asking questions or challenging the teacher.  However, to introduce ID as a separate subject in a teacher lead discussion is absurd.  It isn't science - it meets none of the rigors of science.  Further a teacher lead discussion on anthropologic developments of spirituality in mesoamerica CERTAINLY doesn't fall under the purview of 'science' in the general American high school sense - those topics are discussed (quite openly) in other classes in high school (at least mine - which was public).

      I also take issue with the assumption that Native Americans cannot separate science from religion.  Being equally fallible, I have found that, in general, they exaggerate certain points or totally alter them fit their spiritual views - assuming they accept them at all.  Nothing different from what western civilization is doing (and has long done).

      •  adsf (none / 0)

        you write "However, to introduce ID as a separate subject in a teacher lead discussion is absurd.  It isn't science - it meets none of the rigors of science. "

        Amen, I'm not arguing.  God help us.

        What I am saying, however, is that it is not an insult to a people to observe that they don't separate the physical from the spiritual.

        This is a Eurocentric twist of thought which is not common to all people everywhere, and I'm not sure we have profited by slivering up all realms as if they neatly divided like abstract numbers.

        I guess this is beyond the scope of the issue, for the two things at play are 1) how people are taught in the classroom, vs 2) how people think based on upbringing.  Plus the issue of bringing courts/laws into it, which is absurd and entirely counterproductive.

        I'm not defending the ID'ers.  I like science.  No one's going to learn how to build a bridge without studying physics.

        It's just that the issue is a great mirror for how we, as a society, do our thinking.  And I think there is a necessary perspective missing from the debate.

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