Anyone who is familiar with history understands the immensity of how much Christian forces have tried to eradicate or hide history to support their worldview.
From finding the poetry of Sappho hidden in a stuffed crocodile thus providing the modern world with a brief insight into Lesbian love. Although her works are beautiful I do wonder what was destroyed.
Many colored throned immortal Aphrodita,
daughter of Zeus, wile-weaver, I beg you
with reproaches and harms do not beat down
O Lady, my soul
But come here, if ever at another time
My voice hearing, from afar
You have ear, and your father's home leaving
----golden --- you came
Yoking the chariot. And fair, swift
Doves brought you over the black earth
Dense wings whirring, from heaven down
through middle air.
Suddenly they arrived, and you, O Blessed One,
Smiling with your immortal countenance
Asked what hurt me, and for what
Now I cried out.
And what do I want to happen most
In my crazy heart. "Whom then Persuasion
..............to bring to you, dearest? Who
Sappho hurts you.
And if she flees, soon will she follow,
And if she does not take gifts, she will give,
If she does not love, she will love
Come to me now, the harsh worry
Let loose, what my heart wants to be
Done, do it!, and you yourself be
To the story of the Transgender Pope. Yes you heard me right Pope Joan/John VIII:
Pope Joan / Pope John VIII 853-855 ADSo there is a history of Gay marriage in Christian history. They would like to hide that just as they have tried to hide the existence of LGBT people before they arrived and after they did have social control. So the next time some theologian insists marriage has always been straight individuals marrying each other share the tale of these two saints. There is plenty of evidence they have tried to hide history's truths but they were by no means thorough.
John Anglicus was a ninth century Englishman. He travelled to Athens where he gained a reputation for his knowledge of the sciences. Eventually he came to lecture at the Trivium in Rome where his fame grew even larger. He became a Cardinal, and when Pope Leo IV died in 853 A.D., he was unanimously elected pope. As Pope John VIII he ruled for two years, until 855 A.D. However, while riding one day from St. Peter's to the Lateran, he had to stop by the side of the road and, to the astonishment of everyone, gave birth to a child. It turned out that Pope John VIII was really a woman. In other words, Pope John was really Pope Joan. According to legend, upon discovering the Pope's true gender, the people of Rome tied her feet together and dragged her behind a horse while stoning her, until she died. Another legend has it that she was sent to a faraway convent to repent her sins and that the child she bore grew up to become the Bishop of Ostia. It is not known whether the story of Pope Joan is true. The first known reference to her occurs in the thirteenth century, 350 years after her supposed reign. Around this time her image also began to appear as the High Priestess card in the Tarot deck.
A Kiev art museum contains a curious icon from St. Catherine's Monastery on Mt. Sinai in Israel. It shows two robed Christian saints. Between them is a traditional Roman ‘pronubus’ (a best man), overseeing a wedding. The pronubus is Christ. The married couple are both men.I include this picture of a Roman statue because many were damaged after the Fall of Rome. Can't have "idols" lying around unscathed.
Is the icon suggesting that a gay "wedding" is being sanctified by Christ himself? The idea seems shocking. But the full answer comes from other early Christian sources about the two men featured in the icon, St. Sergius and St. Bacchus,2 two Roman soldiers who were Christian martyrs. These two officers in the Roman army incurred the anger of Emperor Maximian when they were exposed as ‘secret Christians’ by refusing to enter a pagan temple. Both were sent to Syria circa 303 CE where Bacchus is thought to have died while being flogged. Sergius survived torture but was later beheaded. Legend says that Bacchus appeared to the dying Sergius as an angel, telling him to be brave because they would soon be reunited in heaven.
While the pairing of saints, particularly in the early Christian church, was not unusual, the association of these two men was regarded as particularly intimate. Severus, the Patriarch of Antioch (512 - 518 CE) explained that, "we should not separate in speech they [Sergius and Bacchus] who were joined in life". This is not a case of simple "adelphopoiia." In the definitive 10th century account of their lives, St. Sergius is openly celebrated as the "sweet companion and lover" of St. Bacchus. Sergius and Bacchus's close relationship has led many modern scholars to believe they were lovers. But the most compelling evidence for this view is that the oldest text of their martyrology, written in New Testament Greek describes them as "erastai,” or "lovers". In other words, they were a male homosexual couple. Their orientation and relationship was not only acknowledged, but it was fully accepted and celebrated by the early Christian church, which was far more tolerant than it is today.