I humbly propose that the following invocation be given whenever a public meeting in the City of New York (and anywhere else that seeks to adopt it) is convened:
May Hashem's wisdom guide us and may His laws guide us. May we take on more mitzvot [commandments] and may we therefore merit the coming of Moshiach, bim'hera v'yameinu. Amen.After all, if this prayer:
Lord, God of all creation, we give you thanks and praise for your presence and action in the world. We look with anticipation to the celebration of Holy Week and Easter. It is in the solemn events of next week that we find the very heart and center of our Chris tian faith. We acknowledge the saving sacrifice of Jesus Christ on the cross. We draw strength, vitality, and confidence from his resurrection at Easter. . . . We pray for peace in the world, an end to terrorism, violence, conflict, and war. We pray for stability, de mocracy, and good government in those countries in which our armed forces are now serving, especially in Iraq and Afghanistan. . . . Praise and glory be yours, O Lord, now and forever more. Amen.meets constitutional scrutiny for public governmental meetings, then the prayer I so humbly propose should meet that scrutiny as well.
Of course, I somehow doubt that the five justices that effectively declared today it was okay to effectively establish Christianity as the religion of state simply because the majority of Americans practice it would find a prayer so overtly Jewish acceptable. Similarly, a prayer overtly Muslim or of any other religion would also not meet their scrutiny. And those that scream loudest in favor of the prayer offered by clerics at the public meetings of the Town of Greece, New York, would scream for the separation of religion and state the moment a sectarian non-Christian prayer was offered.
Oh, and one more thing. Justice Thomas reiterated his belief today that the Establishment Clause protects state establishments of religion and merely prohibits the federal government from establishing a national religion. I would love to see a state establish a non-Christian religion as its state religion and then see if Justice Thomas possesses the courage of his convictions or if those beliefs only apply when a state adopts some form of Christianity as its state religion.