Daily Kos

Dr. Salman Abu Sitta: Palestinians' Sacred Right of Return

Thu Mar 29, 2007 at 01:17:56 PM PDT

In 1948, the villagers of Kfar Bir'im in Galilee were evicted from their homes.  Some lived in caves thinking that they could return in two weeks.  Seven children died. In 1953 they watched from a hill, called today the "Wailing Hill," as Israel bombed their houses from the air.  The third generation of internally displaced villagers continue their struggle to return to their land.

Kfar Bir'im is a microcosm of Palestine's tragedy.  What follows is Dr. Salman Abu Sitta's story in today's Guardian.  Dr. Abu Sitta is a scholar and a refugee from Ain Al Sitta in Beersheeba.  He is author of the monumental Atlas of Palestine.Kfar Bir'imAtlas of Palestine

http://commentisfree.guardian.co.uk/...

Dr. Abu Sitta addresses how to reverse ethnic cleansing.

"In a civilised society, if a crime is committed, its consequences must be reversed. The criminal should not be rewarded, and his crime should not be forgiven or even legitimised. The stolen property must be returned. Rights must be reinstated and reparation paid for material losses.
This is what the international community insisted upon, sometimes using military force, in implementing the return of refugees to Bosnia, Kosovo, Burundi, Cambodia, East Timor, Georgia, Guatemala, Mozambique, Ruwanda, South Africa, Tajikistan, Iraq, Kuwait and Afghanistan."

He also touches upon the 'feasibility of return,'with which he has dealt extensively.

"The pretext that return is not possible because of the influx of Jewish immigrants to Palestine to replace the expelled Palestinians is not a valid one, morally, legally or politically. But we are spared the argument on this point. Here we have yet another one of the misconceptions designed to mislead and misinform the western public. It is not true that it is physically impossible to implement the right of return."

I'd encourage anyone who would like more information about refugees and right of return to go to Dr. Abu Sitta's website, Palestine Land Society.  Yesterday in Doha a debate sponsored by BBC World, "This House Believes the Palestinians Should Give Up Their Right to Return," resulted in an overwhelming victory for those debating for the Palestinians' inalienable right to return to their homes and villages.  

The right to return is still strong among the third generation of Palestine's refugees. Article 13:Section 2, of the Universal Declaration of Human Rights states "Everyone has the right to leave his country and return to his country."  The UN has reaffirmed Resolution 194 which calls for the return of the refugees to their homes and villages one hundred and thirty-five times.  The simple desire to return to the home to which one holds the key, or to the village of one's parents or grandparents is not in the least an extreme notion.  

Palestine Land Society.victory

Tags: Palestine, Israel, Ethnic Cleansing, Al Nakba, Salman Abu Sitta, Kfar Birim (all tags) :: Previous Tag Versions

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  •  Thank you for posting this diary. (8+ / 0-)

    A lot of people don't really know about this tragedy and what went on back then. No wonder this right of return is a big issue. Understandable.

  •  The failure of Israeli governments (3+ / 0-)

    to honor the right of the people of Ikrit and Birim to return to their villages is shameful.

    But it much of this diary is plainly wrong, which substantially undermines the diarists credibility on matters of fact that are not so easily checkable and on matters of judgment. For example,

    • The diary claims that "their land," referring to the Palestinian Arabs, "represents 93% of Israel's area." But Negev desert alone comprises 66%, over 6,700 square miles, of Israel.

    • The diary claims: "We have complete UN-documented ownership records of every acre of land. Not a single Israeli Jew has an equivalent title deed after al-Nakba." First, the only pre-1948 ownership records are those maintained by the Turkish and British authorities. Second, many Israeli Jews and Jewish organizations, such as the Jewish National Fund, hold title to property going back to the Turkish and British Mandatory periods.

  •  I saw newsreels of this ethnic cleansing. n/t (1+ / 0-)

    Recommended by:
    jdcondit

    ...do the elites...actually believe that society can be destroyed by anyone except those who lead them? - John Ralston Saul -

    by Silverbird on Thu Mar 29, 2007 at 01:52:53 PM PDT

      •  Movie theaters in the late 40s (2+ / 0-)

        Recommended by:
        litho, npbeachfun

        in Louisville, Kentucky.  Double features with a series of newsreels in between.  I saw atomic bomb test explosions in the newsreels, Ghandi leading the Indians protesting for independence, the Exodus ship full of Jewish refugees -- vivid images.  (And Esther Williams doing synchronized swimming!)  I may have been young but this was quite memorable.  News then was not as self-censored as it is today.

        ...do the elites...actually believe that society can be destroyed by anyone except those who lead them? - John Ralston Saul -

        by Silverbird on Fri Mar 30, 2007 at 07:18:23 AM PDT

        [ Parent ]

  •  Should western Poland go back to Germany or, (7+ / 0-)

    at a minimum, should German refugees from (what is now) western Poland be entitled to return and reclaim their former holdings?

    What about the ethnic Germans from the Sudetenland?

    Shall we insist that the population exchange between Turkey and Greece be undone?

    What about the millions of people who left their homes in connection with the partition of the Indian subcontinent?

    According to my understanding, roughly half the Palestinian refugees were expelled by Israeli forces and half left without being forced to do so. The fact acceptance of the UN partition resolution by Palestinian Arabs and neighboring Arab states would have avoided the bitter fighting that led to flight and expulsion does not diminish the human suffering of both subsets of refugees.

    But it does help make the point that, in the context of that bitter, Arab-initiated conflict, it became impossible for the two communities to go on as they had before. The Palestinians are entitled to their own state, and so Israelis must agree, among other things, to limit realization of their law of return to within Israel proper. So, too, are the Israelis entitled to their state, and so Palestinians must agree, among other things, to limit realization of their claimed right of return to the State of Palestine.

    If you want, you can allow your conception of the best to become the enemy of the good. If enough people take that position, you probably can prevent an end-of-conflict settlement between Israel and the Palestinians. IMHO, that would be a tragedy, and the principal victims would be the Palestinians.

    No justice without peace.

    Two states for two peoples.

  •  Fait accompli (1+ / 0-)

    Recommended by:
    redcardphreek

    It does nobody any good to insist on returning to a village that ceased to exist 59 years ago.

    Injustices happen.  They should be righted.  But, trying to make them right "in kind" by undoing two generations of history, is a prescription for frustration that leads to violence.

    At some point, you have to grieve, accept that you've been screwed, and look for a new future.

    Reparations are probably appropriate.  Honoring historical claims to land is not.

    "Those who can make you believe absurdities can make you commit atrocities" -- Voltaire

    by ohwilleke on Thu Mar 29, 2007 at 02:02:51 PM PDT

  •  Hi Umkahlil (4+ / 1-)

    You know me as "Elizabeth" from my blog.

    Thanks for posting this here. There are unfortunately a number of Israel-apologist trolls who show up occasionally on Dailykos.

    I think this post might be a bit esoteric for the average reader of this site. But it's still good information.

  •  I don't see why (1+ / 0-)

    Recommended by:
    Paul in Berkeley

      Either admitting a "right" to dispossess current landholders, or an absolute blanket prohibition on the return of refugees, have to be the only options.  Why can't there be a fair procedure by which Palestinian Arabs who want to take up Israeli citizenship (obviously recognizing and pledging loyalty to the state of Israel as part of that) can do so?

  •  The Palestinians... (3+ / 0-)

    Recommended by:
    another American, jhecht, sandbox

    ...and their "leaders" tried to wage war on the Jews of Palestine and lost.  Many of them lost their homes because they chose to do so.  

    It was Arab leaders that declared and waged an ethnic war.  Israel is not to be blamed for the fact that the Jews of Palestine successfully fought that off.

    The rest of Dr. Sitta's essay is the typical recycled crap.  Another American has pointed out the "Jews only owned 7%" fallacy.  The "80% of Jews live in 15% of Israel" is also a funny line.  It's kind of like saying "50 % of New York State Residents live on less than 1% of the land."  Sounds interesting, until you realize that I'm talking about urban NYC compared with the rest of the state.  Israel is in fact one of the most densely populated countries in the middle east.  If Dr. Sitta is looking for his home, he should talk to his Arab neighbors who a) screwed him out of it and b) have plenty of empty space and underpopulated regions for him to live in.

  •  When Ethnic Cleansing Occurred (6+ / 0-)

    Fully one half of Palestine's refugees were ethnically cleansed before any Arab army entered Palestine and before the end of the British Mandate.  This is information that is acknowledged by Israel's historians.

    It is feasible for those Palestinians wishing to return to their villages and towns to do so with minimal disruption to people already living in Israel.  

    It is not incumbant upon the dispossessed to assure that the oppressor maintains demographic superiority, neither is it moral.  

    Hello, Elizabeth.  Thank you for the information; I'll try to keep my posts simple and clear.

    •  Several points to consider (1+ / 0-)

      Recommended by:
      jhritz
      1.  If Jews had lost the 1948 war, what would the arabs have done with them?  Probably kill and/or expel them.  And nobody would have cared.
      1.  The Romans in 70 AD cleansed the Palestinian Jews from their land.  After more than a millenium of diapora, persecution, and genocide, their descendants returned.
      1.  Many of the Palestinian Arabs who resided in pre-1948 Israel were themselves newcomers, having migrated into the area from Egypt and elsewhere due to the increased employment opportunities created by the Jews.  See:  "From Time Immemorial" by Joan Peters.
      •  The old Peters hoax... (6+ / 0-)

        That has been rebutted so many times now, by researchers from various countries (including Israel). It's embarrasing to see someone cite it in all seriousness.

        Regarding #1, we don't know what would have happened. Why don't we stick to actual history - that is, the ethnic cleansing of the Palestinians?

        As for #2, I don't see the necessary connection between that and the forced expulsion of the Palestinian Arabs. Care to explain?

        "I like stories". - Homer

        by pinhead on Thu Mar 29, 2007 at 03:32:46 PM PDT

        [ Parent ]

        •  Regarding #1 (1+ / 0-)

          Recommended by:
          jhritz

          At the time in 1948 we do know what would have happened to the Jews as radio broadcasts and newspaper reports in neighboring Arab countries that tried to invade the new State of Israel called for killing and expelling the Jews.  So why wouldn't the Palestinian arabs and neighboring countries have done so if they had the chance?

          I do not accept your "forced expulsion" version of history.  There were radio broadcasts at the time over Arab media telling the Palestinian Arabs to leave many areas, that when the war was over, and the Jews beaten (which was widely anticipated in the Arab world), then those who left could then return.  While there are some examples of forced expulsion, I do not think it was as widspread as asserted by the zionist revisionists and others.

          I do not accept your characterization of the Peters book as a hoax.  

           

           

          •  Regarding #1 (5+ / 0-)

            You will not find any serious historian who would engage in the kind of wild counter-factual analysis you do here.

            We know what happened in 1948.  What "might have happened" is outside the realm of our knowledge.

            •  You are seriously saying that if the (1+ / 0-)

              Recommended by:
              jhritz

              newly formed country of Israel had lost the 1948 war that the Jews residing there would not have been killed and expelled?  After being threatened by Arab media that this is just what will happen.  

              •  I am seriously saying that neither you nor I (6+ / 0-)

                nor anyone else can honestly say what would have happened had Israel lost the 1948 war.

                Doesn't the answer to that question depend on who WON the war?  Wouldn't the outcome have been substantially different if King Abdullah's Arab Legion emerged victorious, as opposed to, say, Fawzi al-Qawuqji's Arab Liberation Army?  Would it have made a difference if the winner had been the Mufti, Hitler's erstwhile ally, over, say, Egypt's King Farouq -- he who defended Egyptian Jews from a populist pogrom three years earlier?

                I'm saying that neither you nor I have sufficient information about the past to be able to state with certainty what would have happened with a different outcome to the war.

                It's like asking "What if Superman had been a Nazi?"

          •  Excellent rebuttal... (5+ / 0-)

            sandbox wrote:

            I do not accept your characterization of the Peters book as a hoax.

            That's a terrific rebuttal - really, wonderful argumentation. Why don't you just say "uh-uh" and put your hands over your ears?

            However, you don't need to take my word for it. Try Yehoshua Porath's instead - if you dare to have your happy little myth shattered:

            Much of Mrs. Peters's book argues that at the same time that Jewish immigration to Palestine was rising, Arab immigration to the parts of Palestine where Jews had settled also increased. Therefore, in her view, the Arab claim that an indigenous Arab population was displaced by Jewish immigrants must be false, since many Arabs only arrived with the Jews. The precise demographic history of modern Palestine cannot be summed up briefly, but its main features are clear enough and they are very different from the fanciful description Mrs. Peters gives.

            But, of course, this probably won't matter to you - seeing as how you've now resurrected the "Arab broadcasts" bullshit. Christopher Hitchens took care of that one, in hilarious form, over 20 years ago, before he went insane.

            "I like stories". - Homer

            by pinhead on Thu Mar 29, 2007 at 04:28:29 PM PDT

            [ Parent ]

            •  I recently came across (4+ / 0-)

              this excellent literature review on the Palestinian refugee issue, which should be read by everyone interested in the topic.

              It includes this passage:

              Another study by the Anglo-Irish writer Erskine Childers drew similar conclusions. Childers examined the BBC monitoring files and discovered repeated Arab appeals to the Palestinians to stay in Palestine. He discovered no evidence of any orders to evacuate Palestine. Childers concluded that "official Zionist forces were responsible for the expulsion of thousands upon thousands of Arabs and for deliberate incitement to panic"....

              In my opinion, ... Childers successfully destroyed the credibility of the "Arab orders" thesis.

        •  According to Benny Morris (0+ / 0-)

          From Righteous Victims, p. 13:

          As part of the reaction to growing European influence, the Ottoman authorities--in an effort at "Islamization"--transferred tens of thousands of Muslims from the empire's northern and Balkan peripheries (Bukhara, the Caucasus, Albania, and Bosnia) to its Levantine core, including Lebanon, Syria, and Palestine. This increased the Muslim proportion of the population . . .

          He seems to mean in the late 1800s judging from the context, but I wish he would have provided dates in these sentences. Anyway, interesting . . .

    •  It isn't at all obvious that it is feasible with (0+ / 0-)

      minimal disruption.

      Indeed, the main reason that there has been almost no budging on the point is that it is widely believed that trying to put things back the way they were would be catastrophically disruptive, if it was even feasible at all.

      "Those who can make you believe absurdities can make you commit atrocities" -- Voltaire

      by ohwilleke on Thu Mar 29, 2007 at 04:26:26 PM PDT

      [ Parent ]

  •  Where do you draw the line? (4+ / 0-)

    Recommended by:
    ohwilleke, Catesby, jhecht, sandbox

    Only 750,000 Palestinians were displaced in 1948.  Some of them are now dead, from illness, old age, etc. Is the "right of return" limited to those 750,000, or does it extend to children, grandchildren and great-grandchildren who weren't even born in 1948, and have never seen nor lived in Israel?

    And if we are willing to extend the right of return to a generation that wasn't even born in 1948 -- for example, a Palestinian born yesterday -- doesn't that simultaneously legitimize the Jews' claim to return to land from which they were expelled centuries ago?  

    Finally, if the return of Palestinian refugees results in the displacement of Israelis, doesn't that redress of one injustice simply create another one? We have one big endless game of musical chairs, only the lyrics are "you fucked me over, now it's my turn to fuck you over."

    In loving memory: Sophie, June 1, 1993-January 17, 2005. My huckleberry friend.

    by Paul in Berkeley on Thu Mar 29, 2007 at 04:32:03 PM PDT

    •  I wouldn't call the situation (3+ / 0-)

      Recommended by:
      Rusty Pipes, james risser, jdcondit

      of a third generation Palestinian refugee, who might very well be living in their grandparents' home or at least knows their first and last names and has a good idea of not only the village they lived in but may also have the legal papers giving her title to their land, comparable in any way to my own rather tenuous relationship to my distant ancestors expulsion from Roman Palestine.  I accept that such ancestors exist, of course, but I have no idea who they were, where they lived, or even when they left.  I'm not even sure how many of my ancestors from the first century even lived in Roman Palestine, as I undoubtedly have forebears from Russia, Poland, and -- if one unreliable genealogist is to be believed -- the Iberian peninsula.

      The question of displacing Israelis is a real one, and however this situation reaches final resolution those competing claims over property have to be addressed in a way that is fair to all parties.

      •  It's a slippery slope (0+ / 0-)

        Why a third generation and not a fourth generation? What if another 30 years elapses -- will the great-great-grandchildren be entitled to return, or do we cut them off at great grandchildren?  The line gets drawn somewhere, and someone gets cut off.

        I can trace my family back to eastern Europe, on one side, more than 60 years before the creation of Israel.  Can I get my village back?  If I went back there, would it even be recognizable?

        Somewhere in Lebanon, there's a 16 year old kid obsessing over a key to a house he's never even seen, that his mother and father never saw either.  Is there an Israeli family living in his house today?  What if it's an Arab family living in it by now? Should the Arab family be kicked out, or is that only for the Jews?  Is the house even there?? Maybe its a supermarket now, or a playground, or a road.  

        The painful truth of the matter is this -- only a small portion of those 750,000 will be permitted to return to what is now Israel.  The rest, and their children and grandchildren and so on, are going to have to live somewhere else, maybe Palestine, maybe another country.  And they will get some form of compensation.  It may not be fair, it may not be just, and it certainly isn't perfect, but that's what will happen. The sooner that teenager accepts that reality, the sooner there will be peace.

        In loving memory: Sophie, June 1, 1993-January 17, 2005. My huckleberry friend.

        by Paul in Berkeley on Thu Mar 29, 2007 at 05:51:50 PM PDT

        [ Parent ]

        •  They should all be permitted to return to Israel (2+ / 0-)

          Recommended by:
          Rusty Pipes, jdcondit

          even though not all will be able to return to their former homes.

          Everyone descended from a 1948 refugee, not to mention the refugees themselves, should be entitled to fair compensation for the property the State of Israel expropriated from them in 1948.

          Do it now, and we won't have to worry what to do about future generations.

  •  False premise (1+ / 0-)

    Recommended by:
    Eric S

    This is what the international community insisted upon, sometimes using military force, in implementing the return of refugees to Bosnia, Kosovo, Burundi, Cambodia, East Timor, Georgia, Guatemala, Mozambique, Ruwanda, South Africa, Tajikistan, Iraq, Kuwait and Afghanistan.

    While I can't speak to each of these situations, certainly in the case of Bosnia and Kosovo there has been no meaningful or widespread return of refugees.

    In Bosnia, the country is still split into an ethnically cleansed Republic Serbska, and a Muslim-Croat Federation.  The only place any significant numbers of people have return is in Dayton Accord Daydreams.

    In Kosovo, most Serbs have left, under coersive pressure, and aren't coming back.

    In Iraq, there are at least two million refugees and we're way too busy looking for IEDs and trying to train government troops to try to restore any of them to their former residences.

    In Kuwait and Afghanistan we see people who were refugees when their side lost respective struggles who come back when their side won again.  That isn't the same as internationally sanctioned repatriation.

    I don't recall large numbers of refugees in the case of South Africa, but would be happy to be informed otherwise.

    There is often talk of repatriation, but it doesn't seem to happen very often.

    "Those who can make you believe absurdities can make you commit atrocities" -- Voltaire

    by ohwilleke on Thu Mar 29, 2007 at 04:33:06 PM PDT

  •  My main question (0+ / 0-)

    for the diarist, and the original author, is:  Why did the villagers think they could return in two weeks, and isn't that really the heart of the problem.?

    And by the way, those are both rhetorical questions, I know the answers.

    •  I think in the case... (0+ / 0-)

      ...of Birim, there was a legitimate reason for expecting to return.

      The villagers of Ikrit and Birim left their villages based on an understanding with the Haganah that the evacuation was temporary and that they could return.

      Ikrit and Birim are not, as Dr. Sitta says, microcosms of the conflict.  In those cases there was an understanding, even if not an outright agreement.  The villages were not belligerent or used by belligerents, and the residents cooperated based on an understanding that they could return as part of the new state.

  •  Al Nakba (1+ / 0-)

    Recommended by:
    litho

    is in your tags but not in your story. What is it?

    (It showed up in tag cloud infor this morning as a singleton. In the course of tag-cloud clean up duty, I came by and read your story. For which I thank you.)

    •  Al-Nakba (1+ / 0-)

      Recommended by:
      CalifSherry

      Is what the Palestinians call their failed war against Israel.  It means "the catastrophe."  It treats the war as if it was something that happened TO them, rather than something they partook in.

      They have a similar word for the failed Arab war in 1967, which translates to "the setback."

    •  Al-Nakba (2+ / 0-)

      Recommended by:
      litho, npbeachfun

      You're quite welcome.  Al-Nakba means "catastrophe" in Arabic.  For Palestinians it marks their dispossesion when the state of Israel was created in 1948 although the seeds for the catastrophe were planted before its actual creation when Zionists started their colonisation in Palestine in the late 1880's with the express purpose of creating a Jewish state.  Problem was there were already people there and according to one of the early Zionists, who began to have doubts about Zionist colonisation, Ahad Haim, the land was already cultivated.

      Al-Nakba resulted in the depopulation of 675 villages of their Palestinian Arab inhabitants and at least 418 villages were completely destroyed to ensure that their people did not return.  All of this is meticulously detailed in Walid Khalidi's All That Remains.  In addition, David Ben Gurion, aka David Gruen, formed a committee to replace all of the Arabic names of Palestinian towns and villages with Hebrew names in an attempt to Judaise Palestine.  Many of the Arabic place names were commemorations of important events, etc.  His committee was not able to come up with enough Hebrew for all of the Arabic names and Dr. Salman Abu Sitta's Atlas of Palestine's is filled with maps with the original names restored.  

      This is a video from the fifties, Sands of Sorrow, which shows the immediate result of Al-Nakba.

      Sands of Sorrow

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