For perspective, a few things you should know:
- I only write about things everyone knows about when they're just that big. And when everybody knows about them, I try to find some new angle.
- I really like covering things my generation hasn't heard much about.
- I'm particularly drawn to stories we can learn from right now to make this country and the people around us better.
So when I saw that May 12 was the 119th birthday of Otto Frank and the 65th anniversary of an Auschwitz gassing, and when I immediately remembered back to this diary, ... well, the choice wasn't so hard. And yeah, I just published a Holocaust diary yesterday (though I began writing it probably two months ago), and yeah, this is two events, not one.
But yeah, there's a pretty strong case to be made that American anti-Semitism killed Anne Frank:
Between 1933 and 1939, more than 300,000 Germans, perhaps 90 percent of them Jews, had applied for immigration visas to the United States, and by 1940 about 90,000 German Jews had found sanctuary in America. Despite the sincere intent of some American activists to assist refugees fleeing Nazism, strict immigration quotas, public opposition to immigration during a time of economic depression, and antisemitism in the general public and among some key government officials were serious obstacles to any relaxation of U.S. immigration quotas.
Strict immigration quotas, which were born ultimately of the Chinese Exclusion Act, which I am coming to detest in increasing measure every day of my life.
To willingly learn more about the May 12 Auschwitz gassing, in which 1,500 people inhaled Zyklon B fumes and died, is to challenge yourself to accept how much bitter irony and evil can coexist. Karl Fritzsch, the man who ordered that gassing and the ones before it (including the first, nine months earlier) looks to have applied for membership in the Nazi party not so much because he hated Jews as because he wanted stability in his life, which he hadn't gotten in his childhood.
That desire for stability came at the expense of Fritzsch's soul:
On September 3, 1941, while [SS Commandant Rudolf] Hoess was away on business, Deputy Commandant Karl Fritzsch decided, apparently on his own authority, to experiment in using Zyklon B on 600 Russian prisoners of war and 250 tubercular patients in the Auschwitz hospital. He sealed up some of the underground bunkers of Block 11, headquarters of the Gestapo's Politische Abteilung, or Political Department. There he packed in the prisoners, then put on a gas mask and flung one of the disinfectant containers [filled with Zyklon B] into the midst of the victims. Within a few minutes, they were all dead. "Those who were propped against the door leaned with a curious stiffness and then fell right at our feet, striking their faces hard against the concrete floor," recalled a Pole named Zenon Rozanski, who served in the penal detail assigned to clear out the bunker. "Corpses! Corpses standing bolt upright and filling the entire corridor of the bunker, till they were packed so tight it was impossible for more to fall."
And this, according to Hoess, was the procedure:
[W]hen I set up the extermination building at Auschwitz, l used [Zyklon] B, which was a crystallized Prussic Acid which we dropped into the death chamber from a small opening. It took from 3 to 15 minutes to kill the people in the death chamber depending upon climatic conditions. We knew when the people were dead because their screaming stopped. We usually waited about [half an] hour before we opened the doors and removed the bodies. After the bodies were removed our special commandos took off the rings and extracted the gold from the teeth of the corpses.
He continued:
The way we selected our victims was as follows: we had two SS doctors on duty at Auschwitz to examine the incoming transports of prisoners. The prisoners would be marched by one of the doctors who would make spot decisions as they walked by. Those who were fit for work were sent into the Camp. Others were sent immediately to the extermination plants. Children of tender years were invariably exterminated since by reason of their youth they were unable to work. Still another improvement we made over Treblinka was that at Treblinka the victims almost always knew that they were to be exterminated and at Auschwitz we endeavored to fool the victims into thinking that they were to go through a delousing process. Of course, frequently they realized our true intentions and we sometimes had riots and difficulties due to that fact. Very frequently women would hide their children under the clothes but of course when we found them we would send the children in to be exterminated.
But, of course, he was only following orders:
DR. KAUFFMANN: And then, you told me the other day, that death by gassing set in within a period of 3 to 15 minutes. Is that correct?
HOESS: Yes.
DR. KAUFFMANN: You also told me that even before death finally set in, the victims fell into a state of unconsciousness?
HOESS: Yes. From what I was able to find out myself or from what was told me by medical officers, the time necessary for reaching unconsciousness or death varied according to the temperature and the number of people present in the chambers. Loss of consciousness took place within a few seconds or a few minutes.
DR. KAUFFMANN: Did you yourself ever feel pity with the victims, thinking of your own family and children?
HOESS: Yes.
DR. KAUFFMANN: How was it possible for you to carry out these actions in spite of this?
HOESS: In view of all these doubts which I had, the only one and decisive argument was the strict order and the reason given for it by the Reichsfáhrer Himmler.
He would later repent: "All I could do was tell them that we had to carry out orders without permitting ourselves any human feelings." He realized the depth of the depravity to which he was party (bolding mine):
My conscience compels me to make the following declaration. In the solitude of my prison cell I have come to the bitter recognition that I have sinned gravely against humanity. As Commandant of Auschwitz I was responsible for carrying out part of the cruel plans of the "Third Reich" for human destruction. In so doing I have inflicted terrible wounds on humanity. I caused unspeakable suffering for the Polish people in particular. I am to pay for this with my life. May the Lord God forgive one day what I have done. I ask the Polish people for forgiveness. In Polish prisons I experienced for the first time what human kindness is. Despite all that has happened I have experienced humane treatment which I could never have expected, and which has deeply shamed me. May the facts which are now coming out about the horrible crimes against humanity make the repetition of such cruel acts impossible for all time.
Guilt was not foremost on the mind of Heinreich Himmler once the going was apparently going nowhere further. From the same site (bolding mine):
Following Hitler's death Heinrich Himmler set up a provisional government in Flensburg, on the German-Danish border. When Hoess reported to him there he was shocked to find the commander he had so revered beaming and in a great mood; yet the world, our world, had perished. If he had said, 'Well gentlemen, now it's over, you know what to do,' I would have understood - this would have corresponded with what he had preached year in and year out, 'Self-sacrifice for the ideology.' But instead, he gave us his last order: 'Hide yourself in the army!' That was the goodbye from the man I respected so highly, in whom I had placed such tremendous confidence, whose orders and sayings were gospel to me.
Hide yourself.
Not stand up for your actions, not fight to the last man standing. (This is the directive Hitler gave his field generals, as noted in The Ultra Secret, by F.W. Winterbotham, a book you'll understand even if you don't understand it. It's heavy on tactical history, and I still don't remember much of it, but I remember the gist, which is that we are very lucky we got Enigma.)
Hide yourself.
Hitler killed himself rather than admit defeat. Himmler killed himself rather than answer to the British.
Fucking cowards.
So big and tough, hiding behind concrete doors while they gassed innocent people for three years. "Among [the gassed victims] lay the bodies of pregnant women, some of whom had expressed the head of their baby just before they died ..."
Hiding behind "The Final Solution" like there was some Gordian knot made of barbed wire that guarded immortality, world domination and omniscience from unworthy owners. Because, of course, a solution implies a problem.
Hiding by marching prisoners away from incoming Allied armies in foot-deep snow just to delay the inevitable liberation for a week, a day ... just to kill off what few were close enough to death. They tried to kill Gerda Weissmann, but her will to live was greater than theirs, and she had her ski boots. And I met her in 1995.
Yeah, just following orders, ignoring the little voices in their heads saying, "These are people, not insects. Don't do this." Just following orders, sure.
And they were killing lesser people. Sure. Germany was in a shambles because of Jews, not men who ran and hid when their plans collapsed.
How does anyone willingly latch onto these guys without a fundamental problem? How does one derive strength from such cowards without ultimately being fucked in the head?
Hide yourself.
Hide your moral compass and you will lose yourself to horrors.
The irony I spoke of above is that Zyklon B was developed by a German Jew in the 1920s. Developed as an insecticide, no less. In a dark way, I suppose it is fitting that an innovation meant to kill something we view as less than human was use by monsters to kill those they viewed as being less than human.
Zyklon B was also the source of some claims by Holocaust deniers that the Germans couldn't have killed so many people. Those deniers can go to Hell, along with so many Nazis. Residue from the insecticide was found exactly where you'd think it would be found, and it was absent from exactly where you'd think it would be absent.
But today is not just about evil. Today is about good, and the name of that good is Otto Frank, the father of Anne Frank, about whom the more said, the better.
We know what we know about Anne Frank through her friends, yes, but we also know about her because Otto Frank was as determined to tell his (her) story as was Poldek Pfefferberg. He talked here, four years before he rejoined his wife, who starved to death, and his daughters, who died of typhus weeks in Bergen-Belsen weeks before it was liberated. And his daughter's words have lived on since 1947, having been translated into not nearly enough languages.
One of those languages, of course, is English, and my high school staged a play in 1998 based on Anne Frank's diary.
I remember that play because I became immersed in it. I normally can keep myself separate from a work of art, whether a play or a painting, and I often did that as a teenager just so I wouldn't have the disappointment of emerging later on to my miserable (but comparatively joyful) existence.
But this play hooked me.
So when the gassing scene started, my first thought was "DEAR FUCKING GOD NO! THEY'RE ALL GOING TO DIE!"
That gassing scene is basically all I remember from that play. But I also remember that one person said she found the scene distasteful, and that person was neither of our female German exchange students. It was the wife of one of our history teachers, and I remember thinking very unkind thoughts about her.
A Holocaust survivor remembers Anne Frank. An American University professor has more on Otto Frank's attempt to save his family from certain death.
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