The text of this post was a collaborative project of navajo and Meteor Blades. All but four of the photos, most of which appear below the squiggle, were taken by navajo.
This is the third in a year-long series being posted at Native American Netroots dedicated to revealing how American Indians — on reservations and in urban environments — are mostly invisible, a product of long-standing U.S. policy and societal ignorance.On Nov. 26, 2011, Harper's magazine Contributing Editor and National Geographic photographer Aaron Huey joined Shepard Fairey, the prolific street artist known to most people for his creation of the iconic Obama HOPE campaign image, and installed a stunning 20x80-foot mural THE BLACK HILLS ARE NOT FOR SALE. It's at the intersection of Ogden and the highly trafficked Melrose Avenue in West Los Angeles near Fairfax.
The result is a beautiful, intriguing "billboard" that we hope will spur those who walk and drive by to educate themselves about what it means. The composition brings visibility to a group that is otherwise pretty much hidden from the rest of the nation, the Lakota people of South Dakota.
In 1950, the Sioux Nation filed a petition with the Indian Claims Commission for He Sapa and other lands based on two factors: treaty violations and lack of compensation. Thirty years later, ruling in what is one of the longest running court cases in U.S. history, United States v. Sioux Nation of Indians, the Supreme Court ruled that the Lakotas had been unjustly moved onto reservations and 7 million acres of their lands, including the He Sapa, illegally opened up to prospectors and homesteaders in violation of the Fort Laramie Treaty of 1868. Rather than give the Black Hills back, the court affirmed a lower court decision backing the ICC's award of $106 million in compensation, which included 103 years of compound interest. It did not include compensation for the vast amount of minerals that have been extracted from the area.
The Sioux Tribal Council said no to the settlement, fearing that agreeing to take the money would mean they could never get back the sacred He Sapa. Thus the slogan, “The Black Hills are not for sale.” In the 30 years since then, the compensation fund held by the government has grown to more than $1 billion, and the pressure inside the Sioux Nation to accept payment has grown in great part because of the continuing poverty and associated ills the Lakota people endure decade after decade. This past August, a case brought by 19 Lakotas seeking to have the money divided equally among individuals was dismissed by a federal court to the relief of tribal leaders.
Considerable hope has been placed in President Obama to resolve the issue. Unlike past presidents, he is widely viewed among Indians to have actually listened to our concerns and promised to deal with them fairly. Since the highest court has made its ruling, only the President and Congress can change things.
Some solutions have been suggested with varying degrees of acceptance among Lakotas. One proposal would release the accumulated funds from the court-ordered settlement and turn over the federally owned land in the Black Hills and other nearby lands. Excepted would be Mt. Rushmore, which hosts the granite faces of four presidents who presided over the taking of Indian land from coast to coast. No private land owned by non-Lakotas would be part of the deal.
In 2009 the Great Plains Tribal Chairmen's Association formed the Great Sioux Nation He Sapa Reparation Alliance in hopes of presenting a unified voice for realizing a settlement that would hold the United States responsible for the violations of the 1868 Fort Laramie Treaty and take action on both the land and compensation issues. Nearly 135 years after the Black Hills were taken, the Lakota people still want them back and seem determined not to sell them, not even for a billion dollars.
Transcript of Aaron's talk and a timeline of treaties made, treaties broken and massacres disguised as battles.Aaron has been photographing his friends on Pine Ridge since 2004. His goal now is to bring much-needed attention to the Lakota and the history of broken treaties with the U.S. government at Honor The Treaties.org
I have been asked to talk about my relationship with the Lakota. That is a very difficult thing for me because, if you haven’t noticed from my skin color, I'm white. And that will always be a huge barrier on a native reservation. You will see a lot of people in my photographs today. I've become very close with them. They have welcomed me like family. They called me "uncle: and "brother" and they welcomed me back many times over in my five years of visits. But on Pine Ridge I will always be what is called Wasi'chu. Wasi'chu is a Lakota word that means "non-Indian," but another version of this word means "Takes the best part of the meat." And that is what I want to focus on today: "The one who takes the best part of the meat." It means "greedy."
Meet Miguel Garcia, in the center, with Shepard Fairey on the left and Aaron Huey on the right, Miguel is owner of De La Barracuda, a boxing club at 7769 Melrose. Miguel donated the wall for this installation. The prominent space normally rents for $15,000-20,000.
This is Sinuhé Xavier. He knows Miguel, the club owner, and after he met Aaron, he connected the two.
Daniel Salin, a producer and curator for art shows and an installer for the famous international street artist Banksy, takes a break from working on the scissors truck. Daniel was connected with Aaron through Sinuhé. He has done the Barracuda wall before with Shep and photograffeur JR.
Urban Indians: navajo and her daughter mangolind watch the mural's progress.
Now for the Pièce de Résistance: The billboard is tagged with HONOR THE TREATIES.org
Chet, Aaron, Sinuhé and Daniel are happy to be done.
-Time lapse video courtesy of Sinuhe Xavier
Honor The Treaties at Facebook.
#2: Support the organization that directly helps the youth of Pine Ridge who are featured in the images above.
The Owe Aku International Justice Project [DONATE] is guided daily by traditional leaders and elders who speak our language and live our Lakota way of life. This approach has preserved our nation for 170 years against unyielding attempts to annihilate, assimilate and legislate us out of existence. Our goal is to do nothing more than continue the process left to us by our ancestors.