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All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else. -The Buddha
Marx: "constant revolutionizing of production uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all precious ones. all fixed, fast frozen relations, with their train of ancient prejudices and opinions are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind."
Unlike the Marshall Berman book, the reality of human conflict today is not so much about modernism as it is modernizing in the pre-industrial context, the civilizing and evolving, uneven yet parallel, paths from primitive, pre-modern communism through feudal modes of production, many of which still operate today whether the American Taliban or their calabash cousins in South Central Asia. The Koch Brothers, as corporate despots, are no different in their ideological commitments to devoting their wealth to an Anti-Communist Christianity that memorializes a martyr like John Birch and promotes inequality and suffering from uneven economic development. It is not a stretch to compare sacralized warfare and sectarian violence where today's Oath Keepers see themselves as displaced Zen-samurai or Ronin of the Tokugawa Era. For example the original film The 47 Ronin directed by Kenji Mizoguchi is released near to the date of the Pearl Harbor attack. and the 1998 film of the same name by John Frankenheimer with script by David Mamet refers directly to the same historical event. " The popularity of the tale grew during the Meiji era of Japanese history, in which Japan underwent modernization, and the legend became subsumed within discourses of national heritage and identity."

The connection or family resemblance of feudal despotism and a repressive political state apparatus that attempts to control reproductive rights or democratic representation is now mobilized by ideology and ideological institutions such as Religions, Governments, and Mass Media and are mobilized much like Pat Buchanan's meme of a Culture War. Its bastardization into a variety of discourses about race, class, and gender occupy much of the time and space of DK. As a matter of making the analysis of contemporary events, especially those exhibiting false consciousness like acts of racism or other violence clearer, some variants of Marxist methodology can be useful beyond some inerrant textual applications of Marxological theories. Excuse the lapse into the technical but the recent histories of human conflict as well as conflict among humans and nature require methods that can help make even the simplest of practices more coherent under the "shock doctrine" of crisis capitalism. There is a fluid boundary between culture war and actual war much as there is between abstract and concrete violence.


Althusser explains that the SA (State Apparatus) functions predominantly by violence or repression and only secondarily by ideology. Similarly the ISAs (Ideological State Apparatuses) function predominantly by ideology but can include punishment or repression secondarily.
This diary begins with a consideration of a recent book on Buddhist Warfare, a topic which has interested others as representative of the apparent contradiction of perhaps more Western stereotypes about the peaceful resistance to authoritarianism by some Buddhisms (Tibet) and the hegemonic behavior of other Buddhist majority regimes (Myanmar/Burma) where punishment or repression seems anomolous to a population significantly Buddhist. There is no space here to discuss the complex sectarian struggles of global religions and the focus here is on the material justification of cultural violence in the context of this recent book edited by Jerryson and Juergensmeyer Buddhist Warfare OUP 2010. The ideology of any religion and its worldly sectarian practices can be considered as some Marxists did in the last century as Ideological State Apparatuses (ISA) in the case of the ambitions of early to mid 20th Century Japanese imperialism, Buddhism was manipulated to become an ISA in terms of forging a national will and an industrialized state to sacrifice for humans claiming the status of feudal deity-monarchs. In the cases of contemporary Thailand and Myanmar among others, the identity of Buddhism and a ruling class creates a complex set of contradiction for both Buddhist resistance movements and military-political elites no different structurally than many other regimes Marx described as an Asiatic mode of production, (AMP), and that Oriental Despotism reproduces itself structurally in many contemporary Asian corporatized ruling class economies that have many different oligarchic names such as Chaebol in South Korea, family-controlled corporate conglomerates. In Japan before World War II, large holding companies formed wealth groups, or zaibatsu, which dominated most industry. The zaibatsu were dissolved after the war, but keiretsu—large, modern industrial enterprise groupings—emerged. And the tensions between the imperatives for military and economic self-defense as well as the need for corporatist, oligarghic, yet familial expansion create more challenges for the many corresponding Buddhisms.

MSDF Hyuga, a contemporary Japanese aircraft carrier classified as a destroyer:

What is important for this brief narrative is the point of view reconciling the complexity of many Buddhisms within the context of such societies, the expansion of rationalized violence against a populace and the rationalizing discourse of remote killing. This is where the army does the killing so one's own responsibility is intact. Drone warfare can represent the instrumental separation and distance possible and even resemble the Buddhist position or relative autonomy on just violence. In these cases, that group or even individual violence or exploitation are situated in a discourse of class struggle that has an ideological structure consistent with other capitalist and even pre-capitalist practices. There is some literature on the political economy of arbitrary seasonal regional violence in France in the late middle ages. This same discourse exists in the justification or rationalization of individual and group religious practices in military organizations working for governments that represent a separation of church and state. This is historically a relatively new term considering the number of theocratic regimes that do not recognize that formal or informal separation in contrast to democratic rules of law which attempt to keep public order in a republic despite the actions of corporate despots.

The theory of the Asiatic mode of production, (AMP) was devised by Karl Marx around the early 1850s. The essence of the theory has been described as "[the] suggestion ... that Asiatic societies were held in thrall by a despotic ruling clique, residing in central cities and directly expropriating surplus from largely autarkic and generally undifferentiated village communities." The theory continues to arouse heated discussion among contemporary Marxists and non-Marxists alike. Some have rejected the whole concept on the grounds that the socio-economic formations of pre-capitalist Asia did not differ enough from those of feudal Europe to warrant special designation. Aside from Marx, Friedrich Engels was also an enthusiastic commentator on the AMP. They both focused on the socio-economic base of AMP society.
Marx and Engels were trying to reconcile why development was uneven in the East Asian context, partially to explain European colonialism and the creation of spheres of influence based on new forms of extractible exchange in the form of mobile surplus value, in this case, opium as a medium of exchange value.


Opium Godown (Storehouse) in Patna, Bihar (c. 1814)

“China, one of those faltering Asian empires, which one after the other fell prey to the entrepreneurial spirit of the European race, was so weak, so much collapsed, that it did not even have the strength to go through the crisis of a people’s revolution, so that an acute indignation has turned into a chronic and probably incurable disease, an empire, so much decomposed, that it was almost unable to rule its own people or to offer resistance to the foreign aggressors".
Asiatic mode of production
This is a controversial contribution to Marxist theory, initially used to explain pre-slave and pre-feudal large earthwork constructions in China, India, the Euphrates and Nile river valleys (and named on this basis of the primary evidence coming from greater "Asia"). The Asiatic mode of production is said to be the initial form of class society, where a small group extracts social surplus through violence aimed at settled or unsettled band communities within a domain. Exploited labour is extracted as forced corvee labour during a slack period of the year (allowing for monumental construction such as the pyramids, ziggurats, ancient Indian communal baths or the Chinese Great Wall). Exploited labour is also extracted in the form of goods directly seized from the exploited communities. The primary property form of this mode is the direct religious possession of communities (villages, bands, hamlets) and all those within them. The ruling class of this society is generally a semi-theocratic aristocracy which claims to be the incarnation of gods on earth. The forces of production associated with this society include basic agricultural techniques, massive construction and storage of goods for social benefit (granaries).
Yet colonial extraction and power projected itself easily into East Asia in the 19th Century, partially because of the kinds of labor agreements made in parallel with native merchant capitalists as well as a hegemonic ensemble of colonizing projects, each bringing its own version of Orientalist (sic) value to Europe. Yet concurrent and administrative violence brought to a country has its relatively autonomous indigenous state-religion still operating as an ISA in parallel to missionary Christianity where spiritual volition could be retained.


Cetanā  is a Buddhist term commonly translated as "volition", "directionality", or "attraction". It can be defined as a mental factor that moves or urges the mind in a particular direction, toward a specific object or goal
It is no stretch to see the use of religion in legitimating state violence as seen in the image of the Taliban demolishing sacred Buddhist sites as motivating or rationalizing the initial invasion into Afghanistan and its continued use on a more informally profane way in the conduct of the subsequent wars. These are moments of justifying/rationalizing violence against self or Other (preemptive violence prevents a greater sin). In some historical cases they are the reasons for oppressing rival sects or religions to this day.


________________

Recall the earlier discussions on modes of production and uneven development. Infrastructure is still a key element as is a history of pre-capitalist labor formations or infant mercantile and capitalist industries operating on parallel paths even today in terms of formal and informal market cultures in developing countries.

Wittfogel is best known for his monumental work Oriental Despotism: A Comparative Study of Total Power, first published in 1957. Starting from a Marxist analysis of the ideas of Max Weber on China and India's "hydraulic-bureaucratic official-state" and building on Marx's sceptical view of the Asiatic Mode of Production, Wittfogel came up with an analysis of Oriental despotism which emphasized the role of irrigation works, the bureaucratic structures needed to maintain them and the impact that these had on society, coining the term "hydraulic empire" to describe the system. In his view, many societies, mainly in Asia, relied heavily on the building of large-scale irrigation works. To do this, the state had to organize forced labor from the population at large. This required a large and complex bureaucracy staffed by competent and literate officials. This structure was uniquely placed to also crush civil society and any other force capable of mobilizing against the state. Such a state would inevitably be despotic, powerful, stable and wealthy. Wittfogel's anticommunism led in "Oriental Despotism" to extend the hydraulic hypothesis to Russia, where it hardly is applicable.
Whereas for example, the California Water Project much like the New Deal WPA projects is less a despotic but clearly an imperious state/corporate action with both infrastructure costs and benefits.
Marx's theory focuses on the organisation of labour and depends on his distinction between the following:
The means or forces of production; things such as land, natural resources, necessary for the production of material goods; and
The relations of production; the social relationships people enter into as they acquire and use the means of production.
Together these compose the mode of production and Marx distinguished historical eras in terms of distinct modes of production (Asiatic). Marx and Engels highlighted and emphasized that the role the state played in Asiatic societies was incredibly dominant and this was accounted to either the state's monopoly of land ownership, its sheer political and military power or its control over irrigation systems. They accounted this state domination to the communal nature of landholding; this isolated the inhabitants of different villages from one another.
In order to exercise alienating power over land and water resources, a globalized Military Industrial Complex representing a variety of unevenly developed nations will project power first as surveillance to affect the discourse of remote killing, where the instrumental separation and distance possible resemble the Buddhist position or relative autonomy on just violence and where we will see the justification of greater pre-emptive projection of power using technology rationalized by ideological state apparatuses. It's important to note that the despotism described above as with pre-war Japanese capitalism and ruling class militarism guiding a deified warlord State is no less modern than the avarice of Wall Street or the corporate wars for market or dominance. The post-US Afghanistan will have its own renewed moment of Central Asiatic despotism and it will come from a new breed of warlord.


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Comment Preferences

  •  Tip Jar (20+ / 0-)

    Warning - some snark may be above‽ (-9.50; -7.03)‽ eState4Column5©2013 "I’m not the strapping young Muslim socialist that I used to be" - Barack Obama 04/27/2013

    by annieli on Sun Nov 24, 2013 at 03:01:14 PM PST

  •  Tonight's ACM has been cross-posted at: (10+ / 0-)

    "Hegel noticed somewhere that all great world history facts and people so to speak twice occur. He forgot to add: the one time as tragedy, the other time as farce" Karl Marx, The Eighteenth Brumaire of Louis Bonaparte .

    by NY brit expat on Sun Nov 24, 2013 at 03:13:50 PM PST

  •  ACM schedule (4+ / 0-)
    Recommended by:
    TPau, annieli, JayRaye, mint julep

    December

    1st: T'Pau on the ACA
    8th: NY Brit Expat
    15th: ?
    22nd: JayRaye
    29th: Annieli

    January 2014:

    5th:
    12th:
    19th:
    26th:

    Next week, we have a piece from T'Pau on the ACA (we haven't seen her for a while so this is a serious welcome back). We need someone to write for the 15th of December and then we are completely open for the month of January. Please, can anyone please volunteer for the 15th of December and/or be willing to take a slot in January?

    "Hegel noticed somewhere that all great world history facts and people so to speak twice occur. He forgot to add: the one time as tragedy, the other time as farce" Karl Marx, The Eighteenth Brumaire of Louis Bonaparte .

    by NY brit expat on Sun Nov 24, 2013 at 03:26:37 PM PST

  •  Very interesting piece as usual Annieli (5+ / 0-)
    Recommended by:
    annieli, JayRaye, Pluto, Geminijen, tardis10

    Was watching an excellent documentary on Sri Lanka which is a case that nicely fits into your discussion; a ruling Buddhist state massacring Hindu Tamils and a despotic state using religion to justify state violence (in this case genocide).

    I am a bit jet-lagged, but will be returning to this tomorrow when my brain is a bit more plugged in; excellent and fascinating analysis. Wish I was more functional to be able to make a coherent comment!:)

    "Hegel noticed somewhere that all great world history facts and people so to speak twice occur. He forgot to add: the one time as tragedy, the other time as farce" Karl Marx, The Eighteenth Brumaire of Louis Bonaparte .

    by NY brit expat on Sun Nov 24, 2013 at 03:38:47 PM PST

  •  La, la, la, la, la, la, la, la. (2+ / 0-)
    Recommended by:
    annieli, Geminijen


    A mirror is facial recognition hardware. Your narcissism is the software.

    by glb3 on Sun Nov 24, 2013 at 03:47:49 PM PST

  •  Well learn something new every day. (5+ / 0-)

    (Which keeps life interesting.)

    I always thot of Buddhism as a peaceful religion, so this book, Buddhist Warfare, sounds fascinating.

    Your diaries are way beyond my ken, annieli, so hard for me to respond intelligently.

    But this:

    It's important to note that the despotism described above as with pre-war Japanese capitalism and ruling class militarism guiding a deified warlord State is no less modern than the avarice of Wall Street or the corporate wars for market or dominance. The post-US Afghanistan will have its own renewed moment of Central Asiatic despotism and it will come from a new breed of warlord.
    Cause a cold shiver to run down my spine. Esp with the links.

    God spare me the Heart to fight them... I'll fight the Pirates forever. -Mother Jones

    by JayRaye on Sun Nov 24, 2013 at 03:49:39 PM PST

  •  hi annieli. This felt like I was reading stream of (5+ / 0-)

    consciousness flowing through both cultural and economic history that I couldn't completely follow but I could feel bits of connections between the historical relations and the current situation, i.e., connecting the military control under the Asiatic Mode of Production with the current drones that hover over Afghanistan and Pakistan with their own mode of military control of a society

    Frankly, think we all need to dig into the very complex history of the transition from feudalism to capitalism to truly understand Marx.  I wouldn't have started with the Asiatic mode since I think the direct dialectical connection to capitalism is through the European feudal form (your references to the relationship of church and religion to the state, especially Christianity, also requires a full analysis of the influence of patriarchal ideas.)

    Anyway, even if I didn't understand it, I'm glad we are trying to look at and learn about these relationships instead of just sticking with a liberal ideology because it is based on neoclassical economics which we have already been taught and seems easier. :)

    •  agreed, this was a digression from the larger (3+ / 0-)
      Recommended by:
      JayRaye, Pluto, NY brit expat

      project but it would be slightly Eurocentric to assume that European feudalism trumps all, whereas in the colonial context its appropriation of non-European feudal structures does have interesting consequences still operative now, noting of course the incipient patriarchy of Buddhism.

      The Transition from Feudalism to Capitalism by Georges Lefebvre and Rodney Hilton

      From Feudalism to Capitalism: Marxian Theories of Class Struggle and Social Change. by Cladio Katz

      Frankly, think we all need to dig into the very complex history of the transition from feudalism to capitalism to truly understand Marx.  I wouldn't have started with the Asiatic mode since I think the direct dialectical connection to capitalism is through the European feudal form (your references to the relationship of church and religion to the state, especially Christianity, also requires a full analysis of the influence of patriarchal ideas.)

      Warning - some snark may be above‽ (-9.50; -7.03)‽ eState4Column5©2013 "I’m not the strapping young Muslim socialist that I used to be" - Barack Obama 04/27/2013

      by annieli on Sun Nov 24, 2013 at 04:25:59 PM PST

      [ Parent ]

      •  I agree you can't just focus on Europe because (3+ / 0-)
        Recommended by:
        annieli, JayRaye, NY brit expat

        it is Europe and we come out of a European tradition, but there are certain factual reasons that that particular transition in Europe was so important to the dialectical development of industrial capitalism, which led to imperialism, which led to monopoly capitalism which led to whatever we are going to call the type of capitalism we have today as we are still in process to a qualitatively different form and the jury is still out on what it means. But we can't just choose an ideology without looking at the objective facts in a particular dialectic. This does not exclude the discussion of a very interesting book and concept -- just felt you were trying to make some kind of analysis of how we got from there to here that came through different epiphanies rather than a rigorous dialectical historical process. But, hell - what do I know.

        BTW, in the interest of disclosure re this discussion, I did my share of Althusser when we studied Socioeconomic formations in grad school and I must admit I actively hated him. Didn't he commit suicide? If that's true I can certainly understand why.

        Still after all is said, there was a lot of interesting history and cultural analysis in your piece so discussion to be continued.:)

        •  oh it's worse (2+ / 0-)
          Recommended by:
          NY brit expat, Geminijen

          he killed his wife, but it's the game that counts even if we hate the player, and no I'm not an "althusserian" just as Marx wasn't a marxist - there are others who wax on/off (sic) about ISAs and of course symbolic(sic) violence

          But we can't just choose an ideology without looking at the objective facts in a particular dialectic.
          no ideology was "chosen" in this example it's a millennial fact in Asia

          the dialectic's there (this is a blog for Democrats, why make it any more obtuse) perhaps without all the extra text, industrialization, fordism, labor vs. capitalist institutions, the persistence of the peasantry...  that would be necessary to explicate the linear direction you cite. And I didn't even mention Burmese Marxism!

          Besides, just wait till you see the stuff using Badiou next year (!).... ;-)

          and well, "a rigorous dialectical historical process".... a lot of folks paid dearly for that orthodoxy in the last century, didn't they?

          Warning - some snark may be above‽ (-9.50; -7.03)‽ eState4Column5©2013 "I’m not the strapping young Muslim socialist that I used to be" - Barack Obama 04/27/2013

          by annieli on Sun Nov 24, 2013 at 05:28:06 PM PST

          [ Parent ]

  •  Blockupy: Today in Europe (5+ / 0-)
    New momentum for anti-capitalism protests

    Decentralized protests instead of large rallies - this is Blockupy's modus operandi. At a meeting in Frankfurt, the critics of capitalism are planning new demonstrations against the EU's strict austerity measures.

    http://www.dw.de/...

  •  So... (1+ / 0-)
    Recommended by:
    JayRaye

    Whether its a Buddhist State, a Christian State, a Jewish State, a capitalist State, or a socialist State, the central authority provides a path for sociopathic power seekers who make their way to the top of the hierarchy, and control the State, and they tend to use violence to achieve and sustain ever expanding authority, at the expense of the working class, and they tend to believe the violence is self-justified to defend their seat of power.

    It is the hierarchical structure of religion as well as central State authority that may be the real culprit in all of these examples.

    "In times of universal deceit, telling the truth will be a revolutionary act." -George Orwell

    by ZhenRen on Mon Nov 25, 2013 at 01:16:57 AM PST

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