"Those who do not remember the past are doomed to repeat it." – George Santayana
The accurate quote is, "Those who cannot remember the past are condemned to repeat it." Santayana, a poet as well as a philosopher, surely paid attention to creating a crisp bite in the sentence by using the twin "k" sounds, "cannot" and "condemned." Slightly inaccurate versions abound, including "Those who forget history are doomed to repeat it" and "Those who do not remember the past are condemned to repeat it." The latter was offered as accurate in the Wall Street Journal on December 11, 2009. (See “The Life of Reason” by George Santayana [1905] and Wikiquote.org.)
Military forts were already in place when the roads leading to those forts were being made more passable. Yet with no "removal treaty" known to Cherokees, settlers sarcastically made references to the military forts becoming the Cherokee's new homes. Principle Chief John Ross was so alarmed by the forts, roads, and cruel teasing that he traveled all the way to Washington to express his grave concerns to Andrew Jackson. Jackson hypocritically told them:
You shall remain in your ancient land as long as grass grows and water runs.
Principle Chief John Ross also tried desperately to escape the peril of Treaty of New Echota (the "removal treaty" which no true representative of the Cherokee Nation ever signed) for his people by sending a letter to the U.S. Senate and House, dated September 28, 1836:
Cherokee letter protesting the Treaty of New Etocha from Chief John Ross, "To the Senate and House of Representatives"
Letter
By the stipulations of this instrument, we are despoiled of our private possessions, the indefeasible property of individuals. We are stripped of every attribute of freedom and eligibility for legal self-defence. Our property may be plundered before our eyes; violence may be committed on our persons; even our lives may be taken away, and there is none to regard our complaints. We are denationalized; we are disfranchised. We are deprived of membership in the human family! We have neither land nor home, nor resting place that can be called our own. And this is effected by the provisions of a compact which assumes the venerated, the sacred appellation of treaty.
The U.S. Senate and House ignored his plea, and when 31 forts with adequate roads were in place to be transformed into concentration camps...the Cherokee received this letter from General Winfield Scott on May 10, 1838:
Address to the Cherokee Nation
"Cherokees! The President of the United States has sent me with a powerful army, to cause you, in obedience to the treaty of 1835 [the Treaty of New Echota], to join that part of your people who have already established in prosperity on the other side of the Mississippi. Unhappily, the two years which were allowed for the purpose, you have suffered to pass away without following, and without making any preparation to follow; and now, or by the time that this solemn address shall reach your distant settlements, the emigration must be commenced in haste, but I hope without disorder.
Next, the U.S. military did a roundup, putting the Cherokee into concentration camps.
During the roundup intimidation and acts of cruelty at the hands of the troops, along with the theft and destruction of property by local residents, further alienated the Cherokees. Finally, Chief Ross appealed to President Van Buren to permit the Cherokees to oversee their own removal. Van Buren consented, and Ross and his brother Lewis administered the effort. The Cherokees were divided into 16 detachments of about 1,000 each.
(Bold mine)
"I saw the helpless Cherokees arrested and dragged from their homes, and driven at the bayonet point into the stockades. And in the chill of a drizzling rain on an October morning I saw them loaded like cattle or sheep into six hundred and forty-five wagons and started toward the west....On the morning of November the 17th we encountered a terrific sleet and snow storm with freezing temperatures and from that day until we reached the end of the fateful journey on March the 26th 1839, the sufferings of the Cherokees were awful. The trail of the exiles was a trail of death. They had to sleep in the wagons and on the ground without fire. And I have known as many as twenty-two of them to die in one night of pneumonia due to ill treatment, cold and exposure..." Private John G. Burnett Captain Abraham McClellan's Company, 2nd Regiment, 2nd Brigade, Mounted Infantry Cherokee Indian Removal 1838-39
The military forts, which were transformed into concentration camps, were naturally armed with rifle towers and weaponry. 1100 Cherokee were held as prisoners for almost 6 months at Fort Hetzel with no restroom facilities and little nourishment.
STARVATION Starvation is a severe reduction in vitamin, nutrient, and energy intake, and is the most extreme form of malnutrition. In humans, prolonged starvation (in excess of 1-2 months) causes permanent organ damage and will eventually result in death.
I would be tempted to say that the soldiers intentionally fed the Cherokee less in order to alleviate sanitation problems, if it weren't for the facts that several Cherokee died in the internment camps and on the Trail of Tears, due to a murderous philosophy:
(Bold mine)
Eugenics is a new term for an old phenomena which asserts that Indian people should be exterminated because they are an inferior race of people. Jefferson's suggestion to pursue the Indians to extermination fits well into the eugenistic vision. In David Stannard's study American Holocaust, he writes: "had these same words been enunciated by a German leader in 1939, and directed at European Jews, they would be engraved in modern memory. Since they were uttered by one of America's founding fathers, however...they conveniently have become lost to most historians in their insistent celebration of Jefferson's wisdom and humanity." Roosevelt feared that American upper classes were being replaced by the "unrestricted breeding" of inferior racial stocks, the "utterly shiftless", and the "worthless."
The soldiers must have wanted them dead, for transferring dead bodies out of the internment camps and disposing of them must have been more inconvenient, than giving a prisoner a shovel to cover up feces, while they also died of diseases.
Having given Wilma Mankiller's book away, I think an earlier paragraph from “Part 1” referred to what occurred at Fort New Echota (at least). The reason I remembered, is because the Cherokee were supposed to have been given corn, I remember:
General Scott was shocked during a trip to inspect Fort New Echota when he overheard members of The Guard say that they would not be happy until all Cherokee were dead. As a result, he issued meticulous orders on conduct and allowed actions during the action. Troops were to treat tribal members "with kindness and humanity, free from every strain of violence." Each Cherokee was to receive meat and flour or corn regardless of age. Scott's orders were disobeyed by most troops that were not directly under his control.
What occurred at Fort New Echota? Here was the paragraph:
The reader needs to understand that the Cherokee are a matriarchal society. Plainly put: the clan mother can trump the chief, women choose HER mate based on HIS cooking skills, and a man knew he was divorced if all his things were outside when he got home. So when the soldiers raped the women in the prison camps and on the Trail of Tears, they raped the tribe's leaders as well. It was about taking away power. When the soldiers passed the women around like whiskey bottles raping them, it was about taking away power. When the soldiers scalped the women's genitalia and wore their vaginas on their hats, it was about raping power to the most excruciating degree imaginable.
The 13 groups of 7 clans left in late August through late September of 1838, arriving January through March of the proceeding year. They would lose their land 50 years later with the Land Run. While 12 groups traveled by wagon on land, Chief John Ross's group traveled by water by boat. Strong seasonal rain made the dirt roads too muddy to travel, their horses could not graze enough to be sustained, and hunting was scarce. The U.S. government gave them very little food to take. Even if they had been able to maintain their horses and wagons, they still would have had to walk across the frozen Mississippi or Ohio River, or be trapped in between them.
I forgot that was why they walked with little or no shoes across jagged ice and snow for miles upon miles. You only get that at the museum, because there is a large approximately 6 x 4 picture of the Mississippi River in the winter covered in snow with jagged ice. I don't know how as many Cherokee survived as they did, “An estimated 4,000 died from hunger, exposure and disease.”
Consequentially, “mortality rates for the entire removal and its aftermath were substantial, totaling approximately 8,000.”
National Historic Trail
Two-thirds of the ill-equipped Cherokees were trapped between the ice-bound Ohio and Mississippi Rivers during January. Although suffering from a cold, Quatie Ross, the Chief's wife, gave her only blanket to a child. "Long time we travel on way to new land. People feel bad when they leave Old Nation. Women cry and make sad wails, Children cry and many men cry...but they say nothing and just put heads down and keep on go towards West. Many days pass and people die very much." Recollections of a survivor: She died of pneumonia at Little Rock. Some drank stagnant water and succumbed to disease. One survivor told how his father got sick and died; then, his mother; then, one by one, his five brothers and sisters. "One each day. Then all are gone."
The last things I remember about going through the exhibit are the stories constantly being told through audio with representative statues. Voices are heard over each other, yet surrounding voices are soft enough to hear the one you're currently at with clarity. For instance, amidst the surrounding voices in the museum was the voice of a Cherokee survivor expressing how her grandfather died. Her grandfather had to sneak away for a couple days to hunt for food, so that she and others could live. The few soldiers wouldn't notice, apparently. She tells how as a little girl, she knelt beside him as he died. What I recall the most was her saying, "Grandfather, Grandfather?" I think a soldier hit him, but I can't exactly recall. She had to keep walking.
An elder once told me how some still walk the Trail Of Tears, to remember and honor their ancestors by graves of stones. "But it takes about 6 months to do it," he said. I heard another elder tell a group about his family's forced relocation, "When my relatives’ relatives died, they buried them, picked up their pipes, and moved on."
Cherokee Prayer
Source
As I walk the trail of life in the fear of the wind and rain, grant O Great Spirit that I may always walk like a man.
You can see in the above video where the Five Civilized Tribes crossed the Illinois River at what is now the Fort Smith National Historic Site. This is very important. I was told there was a second forced relocation prior the the Land Runs by: an educator who was a Muskogee tribal member, an employee that worked at the Fort Smith National Historic Site (BIA), and another employee who worked at the Washita BattlefieldMassacre Historic Site (BIA). All three at different times and at different places said the same thing, which is there could not be anyone between the starting line of the Land Run and the Federal Marshal, all tribal members had to be gone. Although I was told by them that there was a second forced relocation prior the the Land Runs, that is all of the evidence I have; and, this is no appeal to ignorance, so I’ll stop here. However, I think those stories should be told, don’t you?
The Legend of the Cherokee Rose
No better symbol exists of the pain and suffering of the Trail Where They Cried than the Cherokee Rose (see below). The mothers of the Cherokee grieved so much that the chiefs prayed for a sign to lift the mother's spirits and give them strength to care for their children. From that day forward, a beautiful new flower, a rose, grew wherever a mother's tear fell to the ground. The rose is white, for the mother's tears. It has a gold center, for the gold taken from the Cherokee lands, and seven leaves on each stem that represent the seven Cherokee clans that made the journey. To this day, the Cherokee Rose prospers along the route of the "Trail of Tears".
The Cherokee Rose is now the official flower of the State of Georgia.