We know now that the core of T***p’s voter base is the white evangelical demographic, and we know the issues with it: the main underlying drive of fear, the us-vs.-them mentality, the easy brainwashing due to being conditioned from childhood to mindlessly obey authority and believe lies, the anti-intellectualism, the false worldview generated from the pulpit and from the right-wing noise machine, the sexism, racism and many other bigotries, the authoritarianism, the “prosperity gospel” worship of wealth and the wealthy, the opposition to equality, freedom and democracy. They’re even talking about T***p being a God-sent king, so perhaps we have to add embrace of criminality, treason and sexual predation.
But it appears the numbers of white evangelicals are dwindling enough that they might become irrelevant as a political force as soon as 2024, and direct opposition to their toxic worldview is being led by an increasingly strong and vocal movement of their own disaffected youth: the Exvangelicals.
Nina Burleigh, Newsweek, Dec. 13, 2018:
The numbers are stark: Twenty years ago, just 46 percent of white evangelical Protestants were older than 50; now, 62 percent are above 50. The median age of white evangelicals is 55. Only 10 percent of Americans under 30 identify as white evangelicals. The exodus of youth is so swift that demographers now predict that evangelicals will likely cease being a major political force in presidential elections by 2024.
One of these demographers is Robert Jones, who heads up the Public Religion Research Institute (PRRI) and published a book in 2017 entitled The End of White Christian America. Jones, Burleigh writes,
...has tracked what he calls a “stair-steps downward trajectory of white Christian presence in the electorate.” In 1992, when Bill Clinton was elected, 73 percent of the electorate was white and Christian. By 2012, that number was 53 percent. “If current trends hold steady, 2024 will be a watershed year—the first American election in which white Christian voters do not constitute a majority of voters.”
See the Dem side of the new House of Representatives? That’s the long-term future of American politics.
While the older cohort of the Christian Right is aging and dying out, the younger is abandoning it due to being fed up with hypocrisy and bigotry. Burleigh, as well as providing an overview of Christian Right history, presents the stories of three young men who are now leaders in the Exvangelical movement: Blake Chastain, whose podcast “Exvangelical” gave the movement its name, felt his church’s support of the Iraq War conflicted with biblical teachings. Jason Desautels left his after his preacher mis-blamed the Oklahoma City bombing on Muslims and didn’t apologize when the truth came out. Alex Camire left his church after his mother was demonized by his pastor for her alcoholism and his horizons were broadened by a secular education; his pastor’s endorsement of T***p sealed the deal, exemplifying Burleigh’s point that the T***p phenomenon, while it did not start the Exvangelical exodus, certainly hastened it.
Consider this as a two-birds-with-one-stone best-case scenario: T***p ultimately destroys both the GOP and the Christian Right’s already-weakening political clout.
Another Exvangelical leader, Chrissy Stroop, calls 2018 “the Year of the Exvangelical” and identifies five key crucial events/factors of last year in a Dec. 26 article in Rewire.News:
We've used our increased visibility, often through hashtag campaigns, to expose evangelical authoritarianism to the broader American public, something that major media outlets have mostly failed to do.
[...]
5) Urban Dictionary Adds Exvangelical Definition of “Beverly”
Some readers of RD may remember how a post by a woman named Beverly Russell Bell, who praised God for sparing her sister-in-law’s Bible when the sister-in-law herself died in a fire, went viral in 2016…
4) Best Exvangelical Hashtags of 2018
The quickest way to get a general sense of what exvies are like is to read exvangelical Twitter. Exvies have a pattern of demonstrating creativity and social media savvy by creating hashtags that range from the whimsical and snarky to the deadly serious…
#Exvangelical
#EmptyThePews
#HowToEvangelical (“gaslight yourself constantly”)
#LetGaryGraduate
#ChristianAltFacts
#ChurchToo
3) Exvangelicals Go Offline
Since exvangelicals are geographically scattered, community building until now has taken place mostly online. In 2018, however, exvangelicals organized some public offline events, hoping to inspire more local community formation and to build synergy between online and offline activities…
2) Exvangelicals Make National News, Including Television Debut
In 2018, exvangelicals continued to make progress in terms of media representation, with our perspectives being considered in the Washington Post, the Los Angeles Times, the Chicago Tribune, the New Republic, Salon, and other outlets. Exvangelicals were even featured in Newsweek twice, including in the cover article of the print edition for December 21.
The biggest exvangelical media breakthrough thus far, however, is surely the CBS special “Deconstructing My Religion,” written and produced by Liz Kineke, and which began running on CBS affiliate stations earlier this month [December]...
www.cbsnews.com/… (Link fixed, h/t to Ta2guy)
1) Exvangelicals Prevent Evangelicals from Taming the #ChurchToo Critique
In my view, the greatest exvangelical triumph of 2018 came this month when the Billy Graham Center at Wheaton College held one of its “GC2” (Great Commission/Great Commandment) Summits dedicated to abuse in the church—initially using the #ChurchToo hashtag to promote the event. Thanks to the efforts of exvangelicals, the event failed both to co-opt a hashtag whose creators correctly see evangelical purity culture and patriarchal teachings on sexuality as drivers of evangelicalism’s widespread abuse and sexual assault problem, and to control the media narrative surrounding the event… And the news media noticed, documenting the counter-event and taking the concerns of the conference’s mostly exvangelical critics seriously.
Stroop concurs with Burleigh that T***p’s election was a “flashpoint and catalyst” for the unification and activation of the Exvangelical movement, many of whose members, she notes, are survivors of religious trauma (link provided by Stroop). “Because the exvangelical community consists of those who repudiate evangelicalism for its pervasive authoritarianism, we also tend to affirm that which most white evangelicals—a literally uniquely conservative, uniquely pro-Trump, and nativist demographic—stand against… feminism, intersectionality, racial justice, and LGBTQ rights.”
A thought of my own about the timing of the exvangelical phenomenon: part of the evangelical strategy for raising docile, pliable members is—as with any cult—isolation from the outside world and its information. Religious home-schooling, Christian camps and Christian colleges provide a cradle-to-adulthood indoctrination pathway. However, it is simply not possible to isolate young people as they could 20 or 30 years ago. The whole world is accessible through a little device everyone under 30 constantly has in their hands. It’s no accident that Exvangelicals first connected online.
Robert Jones sees white Christian Americans as working their way through Kübler-Ross’s five stages of grief over the loss of their supremacy (denial, anger, bargaining, depression, acceptance).
“We are past denial. People see the writing on the wall in terms of demographic change. And that is also why we see immigration taking over and becoming the flagship issue. That and a wall symbolize the resistance to this demographic change.”
See why the impossible wall is so important to T***p anyway? For all it started as a mnemonic, it is a potent symbol.
“I think we are somewhere between anger and bargaining. And in many ways, this shotgun marriage between Trump and white evangelicals happened under some duress and is a desperate bargain that you make at the end of life.”
And of course a raging, destructive, sociopathic chaos agent given the enormous powers of a US President is the perfect vehicle for thwarted-authoritarian anger.
Jones’s notion of T***p as a crazy desperate Hail Mary effort to maintain white/Christian/male/hetero supremacy in the face of unstoppable demographic forces—even at the price of selling America out to foreign enemies, destroying democracy and perhaps the nation itself—is the most plausible explanation of the T***p phenomenon I’ve ever encountered.
That Hail Mary will never work, however. So long as the Exvangelicals and other supporters of democracy, equality, freedom and realism who form the true moral majority of Americans don’t let it.
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