I have never believed that the evangelical views of George W. Bush ran deep -- at least as far as relating interpretations of the Book of Revelation to American foreign policy is concerned. And although those who do believe such things were and are a part of the domestic political coalition of the willing, there is no evidence that they were anywhere near running the show, let alone running it towards a cataclysmic outcome. Indeed, Bush's senior military and foreign policy team, whatever else one may think of them, never included anyone with such views.
But more evidence has emerged in one day about Sarah Palin's views in this regard than in the entire career of George W. Bush. That said, the idea that Palin might rise to the presidency not only fairly raises the question of the way that her understanding of the Book of Revelation informs her views on foreign policy, but what kinds of people she would choose to carry out her views as Commander in Chief and as the director of American foriegn policy.
Let's examine the revelations from stories in the Wall Street Journal and the Associated Press, as they will likely inform much of our converation about Palin the days and weeks to come.
Let's begin with Gene Johnson's Associated Press story -- which is based based on a video of Palin speaking at the Wasilla Assemblies of God church in June 2008 (it has been removed from the church's web site).
ANCHORAGE, Alaska - Alaska Gov. Sarah Palin told ministry students at her former church that the United States sent troops to fight in the Iraq war on a "task that is from God."
In an address last June, the Republican vice presidential candidate also urged ministry students to pray for a plan to build a $30 billion natural gas pipeline in the state, calling it "God's will."
Palin asked the students to pray for the troops in Iraq, and noted that her eldest son, Track, was expected to be deployed there.
"Our national leaders are sending them out on a task that is from God," she said. "That's what we have to make sure that we're praying for, that there is a plan and that plan is God's plan."
Palin told graduating students of the church's School of Ministry, "What I need to do is strike a deal with you guys." As they preached the love of Jesus throughout Alaska, she said, she'd work to implement God's will from the governor's office, including creating jobs by building a pipeline to bring North Slope natural gas to North American markets.
"God's will has to be done in unifying people and companies to get that gas line built, so pray for that," she said.
And the Wall Street Journal reports
At the Pentecostal church where Alaska Gov. Sarah Palin worshipped for more than two decades, congregants speak in tongues and are part of a faith that believes humanity is in its "end times" -- the days preceding a world-ending cataclysm bringing Christian redemption and the second coming of Jesus.
The Rev. Ed Kalnins, pastor of the Pentecostal church, Wasilla Assembly of God, says he has told church members that God put President George W. Bush in office and that America is locked in a "holy war" with terrorists.
This is the church she has attended since junior high school and where she and her family attended until 2002 (that is also the year her husband left the Alaksan Independence Party, state affiliate of the theocratic Constitution Party.)
The Journal's Suzanne Sataline asked the important question about the implications of Palin's apparent belief that we are living in biblically prophesized end times and her views that the president is acting out "God's plan" in Iraq and that the proposed gas pipeline is "God's will" and got an answer that should raise further questions:
David Gushee, a Christian ethicist at Mercer University in Atlanta, says he is troubled that a public official might presume that government action could be God's intent. "I would never think it is appropriate to describe the actions of the United States military or the strategies of our commanders as a plan from God," Mr. Gushee says.
Mr. Gushee says Gov. Palin should explain her beliefs concerning the inevitability of a cataclysm and the end of time. "To me, it is highly relevant to someone who potentially has her hand on the nuclear button," he says. "If that is her worldview, I would want to know about that."
The Wasilla Assembly of God and its parent denomination -- the three-million member General Council of the Assemblies of God -- espouse core beliefs not widely ascribed to by major Christian factions. Many members pray in undecipherable sounds or "tongues." The denomination's Web site says some scholars believe that the "end times" foreshadowing the end of the world was confirmed in 1948, with the founding of the state of Israel, marking the Jews' return to the Holy Land, fulfilling a Biblical prophecy. The Assemblies of God is part of a Pentecostal movement that numbers 80 million people world-wide.
The Bible, Mr. Kalnins said in an interview, foretells world events. "I don't think it's God's will to have a war," he says. But in Iraq, America is fighting an enemy that has made it a war over beliefs, he said. "I really think it is a holy war. It's a war of gods. ... When someone fights in the name of God, that becomes a holy war."
Mr. Kalnins is an enthusiastic supporter of "Governor Sarah," as he calls her, and of President George W. Bush, who, he believes, was put in office by the hand of the divine. "I believe criticisms come from hell. God has placed this man in authority. ... You criticize the authority, you're literally bringing in hell with the criticism."
We add to this, the extreme views presented in the churches Palin currently attends -- the Wasilla Bible Church and when the legislature is in session, the Juneau Christian Center, as Bruce Wilson has documented in videos, and we get a more complete picture of Palin's choices in religious community and their worldview. (The AP has a further story running that begins to frame the discussion in terms of how the McCain campaign has tried to downplay, arguably cover up, Palin's Pentecostal background.) The context of Palin's views matters, and help us to understand what Palin's videotaped views mean.
In any case, Palin's views about the end times, and ways and extent to which these inform her thoughts on America's role in the world and how she would conduct herself in office are more than fair game. They raise necessary and urgent questions.
In light of Palin's having been vetted, as Max Blumenthal reported by the Religious Right leaders of the Council for National Policy; Palin's views regarding creationismm; her 100% prolife views (meaning no exceptions for rape and inccest and no stem cell research) her efforts as governor to roll back advances in LGTB civil rights in Alaska; her efforts to censor public library books in Wasilla while she was mayor; as well as he claims that the war in Iraq is "God's plan" and that the proposed gas pipeline is "God's will" suggest that Sarah Palin is by far the most theocratic candidate ever to make it onto a major party ticket.
After writing this, I learned of Phil Munger of Progressive Alaska's personal annecdotes regarding Palin's beliefs:
In June 1997, both Palin and I had responsibilities at the graduation ceremony of a small group of Wasilla area home schoolers. I directed the Mat-Su College Community Band, which played music, and she gave the commencement address. It was held at her church, the Wasilla Assembly of God.
Palin had recently become Wasilla mayor, beating her earliest mentor, John Stein, the then-incumbent mayor. A large part of her campaign had been to enlist fundamentalist Christian groups, and invoke evangelical buzzwords into her talks and literature.
As the ceremony concluded, I bumped into her in a hall away from other people. I congratulated her on her victory, and took her aside to ask about her faith. Among other things, she declared that she was a young earth creationist, accepting both that the world was about 6,000-plus years old, and that humans and dinosaurs walked the earth at the same time.
I asked how she felt about the second coming and the end times. She responded that she fully believed that the signs of Jesus returning soon "during MY lifetime," were obvious. "I can see that, maybe you can't - but it guides me every day."
Our next discussion about religion was after she had switched to the less strict Wasilla Bible Church. She was speaking at, I was performing bugle, at a Veterans ceremony between Wasilla and Palmer. At this time, people were beginning to encourage her to run for Governor.
Once again, we found ourselves being able to talk privately. I reminded her of the earlier conversation, asking her if her views had changed. She was no longer "necessarily" a young earth creationist, she told me. But she strongly reiterated her belief that "The Lord is coming soon." I was trying to get her to tell me what she felt the signs were, when she had to move on.
