And to the groom and to both extended families.
Banan is the granddaughter of Saddam Hussein, daughter of Raghad Saddam Hussein who was born of Saddam's first wife Sajida Talfah. Wedding dress:
The couple in Jordan:
Her father was Hussein Kamel al-Majid, who was killed on orders from Saddam Hussein in 1995. She is remembered from her first year in Jordan when she was a lively little kid and from later when she and her mother had needed protection at one point or another from everyone who grabbed any part of power in Iraq. On the groom's side, you may be familiar with the Nasser family.
The wedding invitations reflect the present and future for the Ba'ath movement in the Middle East. In the West we see this as a secular innovation. The shape is the party symbol: the Eagle of Saladin:
This movement remains the prime alternative in the Arab world to the Wahhab/Salafi sectarian extremes that you see coming out of Saudi and Qatar. It is spoken of as Ba'athism in Syria. The same principles are applied freely in Sisi's Egypt and in Jordan.
Best wishes to Banan and to her family. As they say on Star Trek, "Live long and prosper."
Ba'athism.
Among the alternatives for governance that oppose the murderous teachings of the Muslim Brotherhood and hate-driven perversions (targeting Shi'ia and the Jews) of the Salafi Saudis, Ba'athism presents the strongest portfolio of successes. In practice Baathist governments espouse enlightenment/"rebirth" as developed through single-party rule. They emphasize the original Quran, unify Shi'ia and Sunni communities, and oppose tribal superstitions and much from the Hadiths.
Modern education, not using Saudi-doctored text books, is the key. Overall, allowing for periodic exceptions, the Ba'athist states have peaceful relations with their neighbors. The Eagle of Saladin stands as a remarkable symbol.
Progressives will be uncomfortable with military rule. The case for Ba'athism does not claim that it is a perfect form of government. Rather that it is both Good generally for a developing society and vastly superior to the backward, theocratic savagery that presents as today's Arab alternative.
Consider Egypt and Syria for sharp examples of the binary choice on the table for Arab and predominantly non-Wahhabi/Salafi societies.