There have been diaries that explore the Kurdish situation in Iraq and Kurdish history. I have not had time to read them all, so I don't know if there were any that addressed the nature of the Kurdish people, their personalities, their politics, their founding history, their activities to address the more difficult aspects of the situation in which they now find themselves.
That is what I am attempting to do here.
My reason for this; not only on DKos, but in the west overall, it that Kurds are not well understood and yet, they are, for all intents and purposes, our partners in the Middle East (unless/until we mess that up...).
The Kurds are the original Aryans (a term absconded by the Nazis, much like they stole the swastika from the Hindus). It means to be of noble birth; an Indo-European-Iranian people, not Semitic (Arab) or Turkish.
Note: The name Iran also comes from Aryan; it means to be of Aryan birth.
To explore the nature of the Kurds, it is important to understand this sense of nobility; the pride with which they claim (and are most probably correct) descent from a people who used to run the world in the seventh and sixth century, BCE. These were the biblical Medes, the original Aryan (Indo-European) people of the Zagros Mountains.
Think about that. What would it be like to be a people whose history extends back to ruling the largest empire of the pre-Persian age and have no one know about it? To be able, in many cases, to trace your own lineage back to those times? To know that, when Saddam Hussein gassed Halabja in 1988, many of the thousands of peoples he killed were descended from kings, generals, Magi (the Zoroastrian priests of the Medes).
That's right. The Magi, the three wise men from the Bible. They were Medes, as was Cyrus the Great (half-Mede), and Saladin (by then, they were called Kurds), the ruler who defeated Richard the Lionheart during the Third Crusade.
Now, were the Kurds only Medes, this noble aryan lineage? Not exclusively. They can also trace back to the Hurrians, an indigenous people from Turkey and a tribe from the Zagros Mountain region near modern day Kirkuk (and this is key) called the Gutii or Cadusii (or both).
Who, by the way, were hard to defeat, as recorded by Xenophon. You just couldn't get them out of the Zagros Mountains if they didn't want to go.
Sort of like the Kurds today.
But defeat wasn't part of the equation in the seventh century BCE. They were the rulers of the Median Empire after they allied with Nebuchadnezzar of Babylon (hanging gardens' fame) and overthrew the Assyrian empire.
A semantic irony: The Kurds, the original Aryans, ended up allied with the Israelites after the Assyrian king, Tiglath-Pilasar III took the ten (lost) tribes of Israel captive and resettled them, according to the Bible, in the land of the Madai (the Medes).
So, what does the historical alliance say about the Sunni Kurds? These ancient people who do not carry prejudice toward Jews, toward Shi'a, toward Christians, toward anyone?
To understand it, it's best to go back to their source religion, Zoroastrianism, a faith based on tolerance toward and influence of other faiths:
Zoroastrianism is uniquely important in the history of religion because of its possible formative links to both Western Abrahamic and Eastern Dharmic religious traditions.
Some scholars assert that key concepts of Zoroastrian eschatology and demonology are evident in the Abrahamic religions, for instance in the Asmodai of Judaism. However, Iranologists also tell us that Zoroastrianism inherited ideas from other belief systems. As such, Zoroastrianism, like other practiced religions, revealed or otherwise, was not immune to syncretism.
For example, one of the popular strains within Zoroastrianism considers both good and evil as creations of God. According to some historians, this is a doctrine that influenced Christianity and notwithstanding the great deal of exposition in order to not compromise Zoroaster's otherwise coherent concept of Free Will, has a widespread following.
It is said that Kurds hold their Islam with a "light touch." This was exhibited during an interview with the Kurdish police chief in Kirkuk, where he laughed off a question about whether the ethnic divides in Kirkuk were religious in nature.
He replied, "I am a Kurd, we were Yazidi, we were Zoroastrian, we do not ask what anyone believes. I may be Sunni, but I am a Kurd."
For Kurds, their Zoroastrian roots are not far from the surface and the idea of judging another by their religion is as foreign to them as giving up their traditional nightly whiskey for Islam.
They are Kurds first and Sunnis or Christians or Yazidis or Zoroastrians or Jews or Alevi or Zaza...; those are all different religious and/or tribal groups within the wider Kurdish historical identity, and this sense of historical identity lives within every Kurd I have ever met, all of whom are Kurdish first.
This is best demonstrated in their most treasured poem, written by Cigerxwin (which means: the bleeding heart), a pseudonym for Sheikmous Hasan, the great Kurdish poet who was forced into exile from his native Turkey in 1925.
Who am I?
Who am I, you ask ?
The Kurd of Kurdistan,
a lively volcano,
fire and dynamite
in the face of enemy.
I shake the mountains,
the sparks of my anger
are death to my foes.
Who am I ?
I am the proud Kurd,
the enemies' enemy,
the friend of peace-loving ones.
I am of noble race,
not wild as they claim.
My mighty ancestors
were free people.
Like them I want to be free
and that is why I fight
for the enemy won't leave in peace
and I don't want to be forever oppressed.
Who am I ?
The poem has many stanzas. The last is particularly telling:
I am not blood thirsty;
no, I adore peace.
Noble were my ancestors;
sincere are my leaders,
We don't ask for war but demand equality
but our enemies are the ones who betray and lie.
Friendship I seek and offer my hands
to all friendly nations.
Long live Kurdistan;
death to the oppressor!
Who am I?
Here's that verse in Kurdish (Kurmanji; they have multiple dialects):
Ne xwînxwar im ez haþtî xwaz im ez,
Serdarê meye gernas û nebez.
Em þer naxwazin,
Em paþ ve naçin,
Ji bo mirovan em tev dost û yar
Bijî Kurdistan, bimrî koledar!
Friendship I seek and offer my hands to all friendly nations.
Death to the oppressor.
If that doesn't illustrate the duel nature of the Kurds.... They want peace, they crave it, they are near secular by nature (remember: Kurds hold their religion with a light touch), drawn to democracy, struggling to reach an equality of the sexes that their original religion (Zoroastrianism) promoted, though they would be the first to admit they're still working on that, and, in the spirit of optimism, the Iraqi Kurds are heavily investing in their infrastructure in the middle of the chaos that has yet to cross their border, thanks to the efficiency and fierce reputation of the Peshmerga who guard the lands.
You see, no one wants to fight the Iraqi Kurds, not the Sunni (many Kurds are Sunni), not the Shi'a, whom have formed a coalition with them, not Turkey (more on that later) or Iran.
That's because, for all their civility, the Kurds have a dark side; that "death to the oppressor" part, which is manifested in the ancient practice of blood feud. Kill my brother and I will kill anyone you might even be related to, through all your generations until your kind no longer exists.
And they mean that.
But, could they carry out such a threat?
The answer requires an understanding of:
Just how many Kurds are there? What makes them, this may come as a surprise, the world's largest stateless minority?
This table may help:
|Israel||150,000||wiki (Kurdish Jews)|
|Sub Total Asia||26,226,500-27,840,500|| |
|France||100,000 - 120,000||Kurdish Institute|
|Netherlands||70,000 - 80,000||Kurdish Institute|
|Switzerland||60,000 - 70,000||Kurdish Institute|
|Belgium||50,000 - 60,000||Kurdish Institute|
|Austria||50,000 - 60,000||Kurdish Institute|
|Sweden||25,000 - 30,000||Kurdish Institute|
|United Kingdom||20,000 - 25,000||Kurdish Institute|
|Greece||20,000 - 25,000||Kurdish Institute|
|Denmark||8,000 - 10,000||Kurdish Institute|
|Norway||4,000 - 5,000||Kurdish Institute|
|Italy||3,000 - 4,000||Kurdish Institute|
|Finland||2,000 - 3,000||Kurdish Institute|
|Sub Total Europe|| 912,000 - 1,092,000|| |
|United States||15,000 - 20,000||Kurdish Institute|
|Canada||6,000 - 7,000||Kurdish Institute|
|Sub Total North America||21,800 - 27,000|| |
|Grand Total*||27,156,500 - 28,959,200||(*Does not include Australia)|
So, according to the estimates on this table, which, I believe, are underestimated, we're talking almost 30 million Kurds worldwide, with the most in:
Where they are, according to the EU, severely oppressed -- a situation the must improve dramatically if Turkey hopes to gain EU membership.
Some improvements that have come through the initial EU requirements:
- Removal of the ban on three letters that are in the Kurdish alphabet (x,w,q - not used in Turkish). Try printing a textbook without three letters...
- Removal of the ban on Kurdish names (they could not register their children)
- Removal of the ban on the Kurdish language being spoken over airwaves (radio and television) and in parliament.
Well, you get the idea...
In response to EU pressure, the bans have been lifted, but, like with voter registration in the '50's south, not all officials have gotten the memo.
Also, southeastern Turkey (the Kurdish region) is devastatingly poor and, because of the infiltration of the PKK, the Kurds there caught in an increasingly abusive vise between the Turkish authorities and the PKK.
Suffice to say, there are many Kurds in Turkey who are aching for the freedom and prosperity they see blossoming across the border.
The second largest population:
Kurds are the third most important ethnic group in Iran after the Persians and Azarbaijanis and account for about 9 percent of the total population. They are concentrated in the Zagros Mountain area along the western frontiers with Turkey and Iraq and adjacent to the Kurdish populations of both those countries. Most of the rural Kurds retain a tribal form of social organization.
The majority of both rural and urban Kurds in West Azarbaijan and Kordestan practice Sunni Islam. There is more diversity of religious practice in southern Kurdish areas, especially in the Bakhtaran area, where many villagers and townspeople follow Shia beliefs. Schismatic Islamic groups, such as the Ahl-e Haqq and the Yazdis, both of which are considered heretical by orthodox Shias, traditionally have had numerous adherents among the Kurds of the Bakhtaran region. A tiny minority of Kurds are adherents of Judaism.
The Kurds have manifested an independent spirit throughout modern Iranian history, rebelling against central government efforts to restrict their autonomy during the Safavid, Qajar, and Pahlavi periods. The most recent Kurdish uprising took place in 1979 following the Revolution...Intense fighting between government forces and Kurdish guerrillas occurred from 1979 to 1982, but since 1983 the government has asserted its control over most of the Kurdish area.
The Kurdish population of Iran has become an infiltrating culture. Because they are also Indo-European ancestry, it is difficult for Iranian officials to tell loyal from spy.
Also, the Iranian Kurds practice an equality of the sexes not seen in any other part of Iran. It is rumored that Iranian women are joining the Iranian Kurds as a way to get out from under the veil.
It should be noted that the anger the Iranian Kurds feel toward the current regime is exacerbated by the fact that the Kurds believe the current president, Ahmedinejad, was the assassin who went to Europe in '78 or '79 and killed the exiled Iranian Kurdish leader.
They hate him.
Now free, Iraqi Kurdistan is navigating between a new reality as the potential tipping point for peace or war in the Middle East.
Only the Kurds don't see those borders. A Kurd is a Kurd is a Kurd, whether s/he is in Iraq, Iran, Turkey, Syria (see demographic list above) and this map of the Median Empire (historical Kurdistan) -- prior to the British having carved it up post WWI (a fine mess), with the only divisions between them: allegiance to tribe, clan or group.
In the world of the Kurds that breaks down to the following:
Kurdish Clans and Militias
The Talabanis/PUK (Patriotic Union of Kurdistan):
The Patriotic Union of Kurdistan claims to be working for self-determination, human rights, democracy and peace for the Kurdish people of Iraq. The Secretary General is Jalal Talabani, who is also the current president of Iraq.
The PUK was a coalition of five separate political entities that united under the leadership of Jalal Talabani also known to Kurds as Mam ("Uncle") Jalal. The PUK received grassroots support from the urban intellectual classes of Iraqi Kurdistan upon its establishment, this was partly due to 13 of its 15 founding members being PhD holders and academics.
Originally, the party was a leftist political movement which has progressively moved towards the center ground and has now become a social democratic party and an associate member of Socialist International.
The party has its wings in every part of Kurdistan, the KDPI (KDP of Iran), in Syria (Al Party), in Turkey (PDK-Bakur) and even in Lebanon.
The PUK ran into some alleged corruption scandals between the two gulf wars (the no-fly zone years), with some of their high level members allegedly manipulating land deals for profit. It is unknown if these issues continue under the new regime.
Recently, there was a large oil field discovered near Suleymaniyah, which falls under the Talabani clan's sphere of influence. The PUK and the KDP (see below) have formed a joint government and co-rule Iraqi Kurdistan, with Jalal Talabani as the President of Iraq and Mesud Barzani as the President of the Kurdish Regional Government.
There are many members of the Talabani clan in positions of power, with Jalal's relatives in what is equivalent to ambassadorial posts in various world capitals, London, etc, with the most influential, the Kurdish representative to Washington, being Jalal's youngest son, Qubad Talabani, who may be the heir apparent to his father's position of power.
The Barzanis/KDP (Kurdish Democratic Party):
The Kurdish Democratic Party of Iraq was founded by Mustafa Barzani, the legendary Kurd who fought numerous revolts against Baghdad with success. It was established in Iranian Kurdistan in 1946.
Rebelling against the Iraqi government in the aftermath of the first Gulf War, the KDP became perhaps the single most influential Iraqi anti-Saddam group. Its Peshmerga, or militia fighters, were able to operate with relative impunity in the no-fly zone of northern Iraq.
The KDP has jointly administered northern Iraq (which the Kurds call the free Kurdistan, because of its semi-independent status).
The KDP is the leading party in the Kurdistan Regional Government in Erbil. Their leader, Mesud Barzani, is currently the President of Iraqi Kurdistan (the Kurdistan Regional Government). His son is the Prime Minister, with other clan members in similar positions of authority and the main body of the Peshmerga forces (the Kurdish Militia) reporting to them.
Note: there is a possibility that there are many more Peshmerga than they say and there may be additional militias loyal to the KDP (Talabani Clan), with its offshoots in Iran, Lebanon, Syria and Turkey.
There was a scare recently when an Austrian Kurd accused (never proven) one of the Barzani clan of being a Russian agent. Whether this is true or not, the Barzani clan maintains a strong control over the KRG (Kurdish Regional Government regions; their base as Irbil and the Talabani's as Suleymaniyah, with many businesses owned or controlled by one clan or the other (a visitor once reported every gas station between the Turkish border and Irbil has belonging to one or the other).
Layers within layers when you're dealing with the Kurds.
The PKK (Turkish Kurdish Worker's Party):
AKA Kongra-Gel, Kurdistan Freedom and Democracy Congress (KADEK), Kurdistan Workers' Party (PKK):
From Global Security Org: Established in 1974 as a Marxist-Leninist insurgent group primarily composed of Turkish Kurds, by the late 1990s the PKK had moved beyond rural-based insurgent activities to include urban terrorism. The PKK sought to set up an independent Kurdish state in southeastern Turkey, where there is a predominantly Kurdish population.
Since 1984 the separatist PKK waged a violent terrorist insurgency in southeast Turkey, directed against both security forces and civilians, almost all of them Kurds, whom the PKK accuses of cooperating with the State. The government of Turkey in turn waged an intense campaign to suppress PKK terrorism, targeting active PKK units as well as persons they believe support or sympathize with the PKK. In the process, both government forces and PKK terrorists committed human rights abuses against each other and noncombatants. According to the Government, from 1984 through November 1997, 26,532 PKK members, 5,185 security force members, and 5,209 civilians lost their lives in the fighting.
The head of the PKK, Abdullah Ocalan, was captured in Kenya in February 1999. The PKK observed a cease-fire since September 1999, although there have been occasional clashes between Turkish military units and some of the 4,000-5,000 armed PKK militants, and, lately, an increase in violence, including several bombings of tourist sites withing Turkey, with responsibility claimed by the PKK; most of whom currently are encamped in northern Iraq.
The PKK has been declared a terrorist organization by the EU and the US. Turkey has stationed ~250,000 soldiers on the Turkish/Iraqi border and is rumored to be conducting cross border raids in an effort to clear them out.
Such an operation is complicated by three specific risks:
- If the Turks become too heavy handed with the PKK, they could inspire the Peshmerga, who currently do not openly support the PKK (the have chased them out of Iraqi Kurdistan in the past), to help them.
- If the Iraqi Kurds declare independence (unlikely, at this point), the Turks may cross the border to keep them from inspiring their own Kurds to do the same (and, of course, there's all that oil there).
- It is rumored that there may be Turkish/Kurdish refugees living in or near the PKK camps; noncombatants who are there to escape Turkish oppression. If that is the case and fighting creates a risk to that population, the Peshmerga may react to defend fellow Kurds.
The PJAK (Iranian Kurdish Guerrilla Movement):
The Iranian Kurdish militia probably numbers less than 1,000 in Qandil and thousands more underground in Iran. It recruits female guerrillas and boasts that its cruelest and fiercest fighters are Iranian women drawn to the movement's radical feminism.
"Ahmadinejad does not respect the Sunnis. He thinks they are agents of Israel and the USA," says PJAK spokesman Ihsan Warya, an ex-lawyer from Kermanshah. (Most Kurds are Sunni). Warya nevertheless points out that PJAK really does wish it were an agent of the United States, and that they're disappointed that Washington hasn't made contact.
The Peshmerga (Kurdish Armed Militia):
Falling under the leadership of the KDP and the PUK (they each have their own historical forces), the Peshmerga, a Kurdish compound word that means "Those who face death," rumored to be between 100,000-190,000 strong (which means they may be much larger), are considered one of the most disciplined and effective fighting forces in the Middle East.
These are well trained mountain fighters, both women and men (the women are considered some of the best amongst them), whom have effectively secured the border of Iraqi Kurdistan, allowing it to flourish amid the chaos of what, otherwise, is Iraq.
And what is it that the Peshmerga are protecting?
The Rebuilding and Development of Iraqi Kurdistan:
ABC News video link: Where things stand in Northern Iraq (amazing report).
There is an Iraqi real estate developer in Irbil who has sunk over 1 billion dollars (billion with a b) into a combination mall and office park that will end up being the biggest in the Middle East:
Enjoying the Relative Peace in Northern Iraq
Nizar Hana dreams big. Really big. Eleven million square feet, 8,000 shops and 4,000 offices, all in one complex. In Iraq.
His friends back in Beirut, where he lives, initially thought he was crazy. But the first phase of his Nishtiman complex has been completed. It opened in February in the predominantly Kurdish northern city of Irbil, and nobody is laughing at him anymore. "Some of them decided to come in, too," Hana says , laughing...
One can walk through Irbil or Sulaymaniyah and, for the most part, feel completely safe. There is no required veil for women, it is not a Kurdish custom; although there are some Kurds in outlying villages who do practice, much to the dismay of the very independent Kurdish women (and they are very independent) in the cities.
There are kids on skateboards, there are girls and boys in schools; the people are happy, excited about their future and protected from the chaos by their disciplined and efficient army (Peshmerga) and a huge trench that has been dug as a barrier between Irbil and Iraq to the south.
If a car wants to get into Iraqi Kurdistan, they have to go through a Peshmerga checkpoint.
There's no other way around.
Which has led to significant investment into Iraqi Kurdistan by international venture capitalists. In addition, they just opened a 300 million dollar international airport with runways long enough for the world's largest planes.
To say that there is a spirit of optimism in Iraqi Kurdistan would be an understatement.
The View From the Border
It's not difficult to see why the dispossessed Kurds of Turkey would look across the border of Iraqi Kurdistan with longing or why the Turks themselves might see that as a threat. The Turkish Kurds are a minimum 20% of Turkey's entire population. If they declare independence, that means civil war; something none of Turkey's neighbors (they're bordered by everybody...) nor its allies and trading partners (US, Nato, EU, Russia), nor its drug mafia (lots of Afghan opium going through there), can afford.
Nor can the Iraqi Kurds. That's the key to this. They have peace, they have a negotiating position to work from because of the oil in their territory and they have a bargaining chip to offer.
The nature of this chip?
Iraqi Kurdistan and Turkey
A (very) little history: (please see this link for more)
As mentioned, the PUK (Talabani) and KDP (Barzani) have, in the past, chased the PKK out of their territory after negotiations with the Turks.
4 October 1992, the Kurdish government in Erbil: "PKK should either withdraw from the border bases or be expelled.
And from this article in 2003:
Turkish foreign minister Abdullah Gul is claiming that American forces have clashed with PKK/KADEK forces in northern Iraq.
..."It is true that clashes took place yesterday," Gul has said. "Not only U.S. forces but also Kurdish 'peshmerga' fighters were involved in engaging the PKK. Some U.S. helicopters were also deployed.
A Kurdish friend was visiting a Peshmerga camp during that period. He was surprised to find the Pêşmerge were cleaning their weapons in anticipation of a battle with the PKK. When he asked them why they were doing it, their commander replied "Ez ĥes ji partî demokratî dikim (I like the Democratic Party)."
They have other well known sayings in Kurdistan: "Kurds have no friends but the mountains" and "Leşkerê Kurdî bi hêz e, (Kurdish soldiers are strong)".
The two sayings are intertwined. As mentioned above, the Peshmerga are mountain guerillas with a long history of warfare. They are stronger than the PKK and, frankly, one of the reasons you don't see the Sunni/Shi'a violence spilling over the Kurdî border.
The Problem of Kirkuk:
Kirkuk is the sticking point of any agreement with the Kurds. To them, it's their Jerusalem. They want it and the Turks and the Shi'a and the Sunni and the Turkmen, etc, don't want them to have it -- exclusively, at least.
Prime Minister Erdogan of Turkey made that clear on this Dec. 19th Newshour interview.
Erdogan: You speak of the more peaceful north. Well, the north, there are also some issues there, as well. For example, in the city of Kirkuk, the demographics of the city are being changed, and that is like a bomb that is ticking to explode.
There are Shiites, Sunnis, Kurds who live in that area, and the demographics must reflect the situation as it is. And Kirkuk must be granted a special status based on its historical background.
There is a referendum that is planned for 2007, and I don't think the referendum results will be very positive. And, in my opinion, the referendum must be postponed.
So he's put his terms forward. Which is useful to the U.S., and not just because of the demographics. It has to do with this oil find in Iraqi Kurdistan.
So, now the western oil interests have a self-interest reason to need a stable Kurdistan.
When Erdogan puts forward an ultimatum: Try to keep Kirkuk and you're screwed, he's not doing that in a vacuum.
Kurdish political activities:
The guy to watch in all of this is the son of the current president of Iraq, Qubad Talibani:
Christopher Allbritton: Qubad Jalal Talabani, the deputy representative for the Patriotic Union of Kurdistan in Washington -- which has had sometimes warmer, sometimes cooler relations with the PKK -- told me via email:
There is much talk about US-Turkey action towards the PKK, but in reality, the US are already fighting a war on a few fronts (Al-Qaeda, Ansar, Saddam loyalists etc). The last thing would want to do is open another front. Secondly, the US and the Kurds (Iraqi), are on a very new and different playing field, in terms of the respect that each shows the other. The US would never do such actions with first consulting, and second receiving permission, from us. Our advice to the US and to Turkey has always been, the PKK are tired, regardless of what some idiots from within them think, the majority of them are ready to lay down their arms and go back to their homes. If the US can pressure Turkey into providing them with an amnesty (a real one!) then this problem will be resolved.
So... There's a Kurdish response. Find a way to bring the Turkish PKK home. Is he trying to help the PKK? Perhaps. Either way, it puts the onus on the PKK if they don't stop their terrorism.
In which case, they may just face the Kurdish Peshmerga (those best fighters in the regions) clearing out the PKK sometime in the near future, and/or turning a blind eye as Turkish forces perform cross-border raids to do just that.
There is also talk of the U.S. -- when they pull out of Iraq proper -- establishing bases on the Turkish/Kurdish border...another reason to clear the PKK out:
MARGARET WARNER: ...There are also ideas of moving American troops up to the more peaceful Kurdish area near the border with Turkey.
What would you say should be the U.S. military posture, say, in the next six months to a year?
RECEP TAYYIP ERDOGAN: The world must be prepared for the future in Iraq. And that's what must be carefully planned, based on the experiences that exist, and it must be done by seeking wise counsel.
And by doing that, and if such a road map is prepared based on a consensus, including the views and the opinions of the neighboring countries, this will help the people in Iraq to feel more secure about their future.
So, the question becomes: Will the Kurds help themselves to keep the peace?
- The discovery of a large oil field in their area and the new leverage that gives the Kurds.
- The clear statement from Erdogan regarding Kirkuk, the PKK and the hint above that he would not have a problem with U.S. troops on his border (he's stated elsewhere he'd welcome them)
- The U.S. as appointed a special envoy for "countering the PKK," Joseph Ralston.
- Qubad Talibani, Kurdish heir appearant, just married an American socialite (here's her govt bio), and lives, for the most part, in the U.S.
- The U.S., the EU and almost everyone else as declared the PKK a terrorist entity.
From that point of view: The PKK are the ones looking lonely. The hotspots to watch - vis-a-vis Turkey and Iraq are: Kirkuk, the overall volatility of Iraq, whether the U.S. puts their bases within Kurdistan, and, if they don't, what the Turks do to fill the void.
Either way, the Iraqi/Kurdish border is, so far, secure, and the Turkish/Kurdish border is one place in the Middle East where active diplomacy, albeit behind the scenes, seems to be taking place, partially because the Iraqi Kurds have too much to lose if they get involved in a conflict with Turkey and because Qubad Talabani is married to the woman who is one of the executives of the administration's Millennium Challenge Corporation; which means he is, like many ambassadors, well acquainted with all the Washington power players needed to effectively represent his people and to move the administration to action where they might not otherwise be cognizant of the need.
The Iraqi Kurds have been very sensitive to the plight of the Iraqi refugees. They are, by nature, a generous people, as evidenced by the many Shi'a, Sunni, Christian and other sects they've taken in from Iraq proper; those who were running for their lives and have now made it to Iraqi Kurdistan:
From an ABC report:
This relative security proves increasingly attractive to other Iraqis. Many are moving up here to settle down and work, particularly those with high skills, like doctors and engineers. There is a new industry in Kurdistan of private medical clinics, staffed almost entirely by doctors from Baghdad.
Iraq's small Christian community — about 2 percent of the population before the 2003 invasion, probably less now — is increasingly moving north, too, escaping the violence in the big cities.
So, the Iraqi Kurds are showing they'll take Iraqi refugees in. However, they might not be so accommodating to their own Turkish/Kurdish brethren, because, at 14 million plus, an influx of the Turkish Kurds over the border could not only strain them to the breaking point, it would be perceived as a threat to Turkey's sovereignty.
All this adds up to the fact that the Iraqi Kurds are walking a tightrope while they enjoy their sparkling cities and Newroz picnics and their nightly whiskey and proceed with their customary dignity and grace, while putting pretty fiery rhetoric on their websites about the Turks and, at the same time, sending messages like that email from Qubad Talabani, offering everyone a way out.
Kirkuk (the spanner in the works):
Kirkuk has great historical significance to the Kurds. In addition to being their historical founding city (they refer to it as their Jerusalem), it holds many historical monuments, including one of the two sites purported to be Daniel (as in the Lion's Den)'s tomb.
From the Wiki:
Originally the city was founded by Hurrian-related Zagros-Taurus dwellers who were known as Karda (Kurds), Qurtie or Guti by lowland-dwellers of Southern Mesopotamia. Ancient Kirkuk named Arraphkha, was capital of Kingdom of Gutium which is mentioned in cuneiform records about 2400 BC, and roughly corresponds to much of Kurdistan.
But Kirkuk is also considered an historical city to Sunnis, as is it the origin of the Tikriti tribe (Saddam's tribe).
The Turkmen also claim historical significance.
A disputed city, but, until 1975, one where people, for the most part, got along until you shoot ahead to Saddam Hussein, and the picture changes:
In 1975, the Iraqi government embarked on a sweeping campaign to "Arabize" Kirkuk. Arab tribes from southern Iraq were enticed to move to the north with government benefits and offers of housing. Uprooted Kurdish and Turkmen farmers were sent to new homes in rudimentary government-controlled camps along the main highways.
Some were forcibly relocated to the flat and desolate landscapes of southern Iraq, including thousands of refugees from the Barzani tribal areas who returned from Iran in late 1975 under a general amnesty.
In November 1975, an Iraqi official acknowledged that some fifty-thousand Kurds had been deported to the southern districts of Nasiriya and Diwaniya, although the true figure was almost certainly higher. According to some other sources, 1,400 Kurdish villages were razed and around 600,000 Kurds were forcibly transferred to collective towns.
Following Saddam's overthrow, in 2003, the Kurds flocked back to Kirkuk to reclaim their homes. Arabs who had been given their properties were evicted in a reversal of the original act by Hussein; which continued until a provincial council was put in place that had representatives from all the different ethnic groups. Since then, Kirkuk has been divided in two; half for the Kurds, an area that is relatively peaceful and half for the Arabs and Turkmen, which is been subject to violence. This is further exacerbated by a recent resumption of Arab evictions, which some speculate could be a prelude to an attempted annexation, by Iraqi Kurdistan, of Kirkuk, which is currently just outside their border.
A dangerous move, if they take it, though nothing compared to the violence that has the potential to erupt regarding:
In 1927 a huge oil gusher was discovered at Baba Gurgur near Kirkuk. The Kirkuk oil field was brought into use by the Iraq Petroleum Company (IPC) in 1934 and has ever since remained the basis of northern Iraqi oil production with over ten billion barrels (1.6 km³) of proven remaining oil reserves as of 1998. After about seven decades of operation, Kirkuk still produces up to one million barrels a day, almost half of all Iraqi oil exports.
When you hear the Nancy Pelosi or John Murtha or various Bushies say that Iraq must share their oil revenues, they are talking about Kirkuk and the oil fields in the Shi'a region to the south.
That is the sticking point. Is the Kurd's interest in Kirkuk dynastic or monopolistic? If the former, then it is possible that a land use deal can be worked out with the oil revenues shared.
If it is about the oil, then that becomes a much bigger conundrum.
However, there is that new oil field near Suleymaniyah, clearly inside Iraqi Kurdistan. More room to argue, more revenues to share without loss of assumed eventual income. A key factor to watch, as well.
What can't be discounted is the historical significance of Kirkuk to the Kurds.
When they refer to it as their Jerusalem, they are giving an accurate representation of what the disputed city of Kirkuk means to them, to the Arabs and to the Turkmen. It is their founding city. If they cannot work out a way to have a majority Kurdish presence, it could lead to conflict.
However, given how much the Kurds have at stake, I am hopeful they will practice their customary pragmatism and work out a deal. Perhaps it's wishful thinking, but, given what's at stake, a bit of positive affirmation might be a good thing.
I say this because the situation with the Kurds is the potential tipping point to a wider war. Remember those demographics? There are (minimum) 30 million Kurds. If the Kurds get involved in a war, many will come home to fight at their side; they love Kurdistan; they will protect it.
If that turns into a war with Turkey, then you have all the different Middle Eastern countries with Kurdish populations (and a few in Russia -- that wasn't listed above) worrying whether their Kurds will rise up next.
And some of those countries (i.e. Turkey) are our allies and the Kurds are our allies. If we choose one over the other, how long will it be before the one we didn't choose allies itself with Russia, Iran, China, fill in the blank...
And then it becomes the wider oil war we've been hoping to avoid.
The Kurds, of course, are aware of this. It's the reason they have not declared independence. It is also one of the reasons we have not left Iraq (oh, did Bush forget to mention that?). Right now, we need the Kurds to live in peace; to have a reason not to go to war with Turkey.
Not that it takes a lot of troops on our part. An American general mentioned recently that there were a total of about seven Americans (liaisons) stationed in Iraqi Kurdistan.
When asked why so few, he replied, "it's peaceful there."
An anecdote from a dinner with a Kurdish family.
Much of what I've written here comes from interaction with Kurdish acquaintances. I have been studying them for over seven years; originally for a book I've been writing and then, as a result of my fascination with them, as a people.
I find them unique, graceful, funny, friendly, talented (music is big deal in their culture), with defined personalities and a directness that shows they are not afraid to let you know how they feel.
Case in point:
One time, a Kurd announced I was joining them for dinner (like ten minutes before dinner). His wife waited until he left the room and then told me, "Kurdish men treat their women like sh-t." When he came back, she threw a serving spoon at his head and he followed her around the rest of the night asking what he'd done wrong. He never did figure it out.
The food, btw, was among the best I've ever tasted; real Kurdish cooking is amazing, and then the night devolved into the entire extended family pulling out musical instruments, singing a musical version of the poem I quoted above, teaching me each verse in Kurdish and English, with all of us getting seriously drunk on pot-stilled whiskey that I probably will never recover from.
I fell in love with the Kurds that night.
I don't know what will happen out of the mess we've made of the Middle East. I do know the Kurds are a key to either war or peace.
I'm hoping it's peace.
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