Civil Rights leader Medgar Evers, was assassinated on June 12, 1963
We cannot allow the erasure of Medgar Evers.
Commentary by Black Kos Editor Denise Oliver-Velez
This is an appeal to those of us who are old enough to remember Civil Rights leader Medgar Evers, and his assassination. I realize that “history” I take for granted at age 77, because I lived through it, doesn’t exist for far too many of our younger folks.
Given that the current racist, fascist administration and its MAGA Republican minions in the states are doing everything they possibly can to erase what our young people learn in school these days, it shouldn’t be a surprise that the mention of his name to many young folks, and the names of other activists from his time often draws a blank.
Yes, many young folks know who the Rev. Dr. Martin Luther King Jr. was (though it tends to be a kind of generalized cookie cutter knowledge) but when it comes to knowledge about the role and contributions other activist Civil Rights heroes and sheroes we get blank looks.
Those of us who know better gotta step up. Do some home and community schooling. Utilize the tools that are readily available online to ensure that the current state of affairs is reversed.
His family is fighting back against his erasure. Support their efforts:
‘What does that accomplish for you?:’ Family fights to keep Medgar Evers’ name on U.S. naval ship
JACKSON, Miss. (WLBT) - It was more than a decade ago when a United States naval ship was named after civil rights leader Medgar Wiley Evers.
However, Secretary of Defense Pete Hegseth is now considering removing Evers’ name from the ship.
“Four-letter word called race,” said Hinds County Supervisor Wanda Evers, the niece of Medgar Evers. “My uncle died for us to be where we are today, and for them to just take his name, they already took it out of Washington, now you want to take it off a boat.”
This naval ship was named after Evers back in 2011.
[...]
Evers, who also fought in World War II, spent his life fighting for civil, equal, and voting rights.
It ultimately cost him his life.
Despite his courageous efforts, Hegseth expressed he wants to remove Evers’ name from the ship because he deems it “wokeness from the military.”
It’s a decision that doesn’t sit well with Evers’ niece.
“What does that accomplish for you?” Supervisor Evers asked. “How can you sleep at night? This man saved a lot of their people, also, I’m just saying. It wasn’t just about blacks, it was about blacks, whites, and everybody.”
Evers’ family members believe this is just the latest attempt to erase history and discredit his accomplishments.
Some social media posts you can share:
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Medgar W. Evers (1925-1963), was a civil rights activist and a United States Army veteran who served in World War II on the beaches of Normandy.
His family fights efforts by Trump to strip his name from a Navy vessel in an attempt to erase his legacy as well as our history.
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— Liz (or Lizzie) Kim 김혜성 💫 (@zen4ever2us.bsky.social) June 13, 2025 at 4:08 PM
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On June 12th, 1963, one of our country’s greatest Civil Rights leaders, Medgar Evers, was assassinated in Jackson, Mississippi. Medgar was the NAACP’s first Field Secretary for Mississippi and was a tireless worker and promoter of voting rights.
— Congresswoman Maxine Waters (@repmaxinewaters.bsky.social) June 12, 2025 at 7:02 PM
About Medgar Evers house, and Evers:
FYI — here’s a cartoon video for younger people on the assassination:
I don’t usually post music in my commentaries here — I’ll make an exception today, since there are quite a few epic songs re Medgar Evers that you should play and share. I realize that we no longer live in a folk music generation, however we need to revisit what was sung/performed in the past.
Lyrics.
The Freedom Singers - They Laid Medgar Evers In His Grave
Lyrics
Ballad Of Medgar Evers
Lyrics
Lyrics
Judy Collins: MEDGAR EVERS LULLABY
Lyrics
I’ll close with Nina Simone’s “Mississippi Goddam” which she wrote in response to the 16th Street Baptist Church bombing, and the assassination of Evers:
Lyrics
Let me know where you learned about Medgar Evers.
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News round up by dopper0189, Black Kos Managing Editor
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What ICE is doing to migrants isn’t just an immigration issue. It’s white supremacist violence at its core. It’s separating families. It’s state violence. News One: Dear Black Folks: The Protests Against ICE Are Absolutely Our Fight Too
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As Donald Trump sparks chaos by illegally deploying troops to Los Angeles, as immigration raids intensify, and as protesters are flooding the streets to demand dignity for migrants, far too many Black folks are sitting back on social media platforms singing a tired, familiar song. It’s being sung off-key with a false sense of safety and a dangerous misunderstanding of how white supremacist violence works. The chorus of retreat sounds something like this:
“Black folks need to stay home.”
“Let them handle it. This is their fight.”
“Most Latinos voted for this mess.”
“ICE don’t target us. We’ve got citizenship.”
“I ain’t marching for nobody who won’t march for me.”
“Latinos don’t like us anyway.”
But what’s really being said underneath all that deflection is this: “If they come for Latinos, I’ll be quiet, as long as they leave me and mine alone.” But if you study history, I mean really study history, then you should already know that they never leave us alone. Not for long.
I get it. Black folks are tired. We’ve carried the weight of every major freedom movement in this country. We’ve bled. We’ve died. And we’ve been betrayed. We’ve shown up, over and over, only to be met with anti-blackness in return. But this ain’t about who likes us. It’s about who’s next!
What ICE is doing to migrants isn’t just an immigration issue. It’s white supremacist violence at its core. It’s separating families. It’s state violence. It’s stalking and snatching people from homes and workplaces and making them disappear. It’s caging children. And for Black folks in America, this should all feel deeply familiar. The white supremacist machine of state violence doesn’t make distinctions based on citizenship status.
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In this country, law does not always extinguish a claim with force. Sometimes it does so with paperwork.
Last week, the Supreme Court delivered a quiet but extraordinary decision in Parrish v. United States, saving a prisoner’s right to appeal from the jaws of bureaucratic ritual. The case turned not on guilt or innocence, nor on liberty or confinement, but on a piece of paper the court already had. A form. Filed once but not again.
Donte Parrish had spent nearly two years in solitary confinement for a prison killing he was ultimately cleared of. He sued for the damage done. But when the district court dismissed his case, the ruling took three months to reach him. It was delayed in the chaos of a prison transfer and the purgatory of overlapping state and federal custody. Once he received the decision, he acted quickly. He filed his notice of appeal and explained the delay, and a court agreed to reopen his window to appeal.
But he didn’t file again. He didn’t know he had to. The court already had his notice. The government agreed. The record was clear.
Still, the 4th Circuit threw the case out. It was too late for the first filing, too early for the second, and apparently fatal that the same notice had not been filed twice. Parrish had crossed every substantive threshold: jurisdictional, equitable, factual. But he stumbled over form.
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It’s one of the largest repositories of Black history in the country — and its most devoted supporters say not enough people know about it. The Schomburg Center for Research in Black Culture hopes to change that Saturday, as it celebrates its centennial with a festival combining two of its marquee annual events.
The Black Comic Book Festival and the Schomburg Literary Festival will run across a full day and will feature readings, panel discussions, workshops, children’s story times, and cosplay, as well as a vendor marketplace. Saturday’s celebration takes over 135th Street in Manhattan between Malcom X and Adam Clayton Powell boulevards.
Founded in New York City during the height of the Harlem Renaissance, the Schomburg Center will spend the next year exhibiting signature objects curated from its massive catalog of Black literature, art, recordings and films.
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Commemorating the end of slavery in the U.S., Juneteenth is now a federal holiday marked by reflection, education, and vibrant celebrations across the country. The GRIO: A guide to what the Juneteenth holiday is and how to celebrate it
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It was 160 years ago that enslaved people in Galveston, Texas, learned they had been freed — after the Civil War’s end and two years after President Abraham Lincoln’s Emancipation Proclamation.
The resulting Juneteenth holiday — it’s name combining “June” and “nineteenth” — has only grown in one-and-a-half centuries. In 2021, President Joe Biden designated it a federal holiday — expanding its recognition beyond Black America.
This year will be the first Juneteenth under President Donald Trump’s second administration, which has banned diversity, equity and inclusion initiatives, or DEI, in the federal government. This has included removing Black American history content from federal websites. Trump officials have also discouraged some federal agencies from recognizing other racial heritage celebrations.
Still, many people anticipate getting Juneteenth off work. There are a plethora of street festivals, fairs, concerts and other events planned throughout the week leading into the holiday. But with the current political climate, some may wonder if their company will honor it.
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A wooden hunter’s toolbox inscribed with an ancient writing system from Zambia has been making waves on social media.
"We've grown up being told that Africans didn't know how to read and write," says Samba Yonga, one of the founders of the virtual Women's History Museum of Zambia.
"But we had our own way of writing and transmitting knowledge that has been completely side-lined and overlooked," she tells the BBC.
It was one of the artefacts that launched an online campaign to highlight women's roles in pre-colonial communities - and revive cultural heritages almost erased by colonialism.
Another intriguing object is an intricately decorated leather cloak not seen in Zambia for more than 100 years.
"The artefacts signify a history that matters - and a history that is largely unknown," says Yonga. "Our relationship with our cultural heritage has been disrupted and obscured by the colonial experience.
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Voices & Soul
“… Evil repeats with the same metronome actors looped in a Bavarian clock above the town square. Evil is a Georgian Mansion museum with panoramas of happy slaves having a peach of a time through Time. Evil is a Kristalnacht pogrom every night at the postcard hanging Elm. Evil is a lunch counter beating at breakfast, noon and dinner with a side of biscuits and gravy. Evil is a driveway assassination, over and over and over… “ — Justice Putnam
by Black Kos Editor Justice Putnam
In the more sympathetic biographies of Jefferson Davis, he is depicted as a benevolent, garrulous and kind task master, devoted to his chattel as much as to his family. But history shows Davis was not only a virulent slavery apologist, owning over 100 slaves on his cotton plantation in Mississippi, he was also petty, vindictive and unforgiving. Bell Irvin Wiley, in his 1967 study, "Jefferson Davis: an appraisal," describes an ineffective leader, plantation owner and businessman that is eerily similar to a current successful failure who is now sitting on a throne of his own imagination...
"... (h)is preoccupation with detail, reluctance to delegate responsibility, lack of popular appeal, feuds with powerful state governors and generals, favoritism toward old friends, inability to get along with people who disagreed with him, neglect of civil matters in favor of military ones, and resistance to public opinion all worked against him... "
Devotion to family and those in his charge is also suspect. Mention of his adopted son, Jim Limber, in the tens of thousands of pages of correspondence in the last two decades of his life is scant, to non-existent. We can only guess why, but we wouldn’t have to guess too hard.
It is said that history may not repeat, but it resonates. History echoes the pain of those suffering and it reflects the joyful shouts of the victorious along hard canyons of pressed sediment telling a story of layered complexity a fossil truth.
It is also surmised that Evil may not resonate, but it repeats. Evil repeats with the same metronome actors looped in a Bavarian clock above the town square. Evil is a Georgian Mansion museum with panoramas of happy slaves having a peach of a time through Time. Evil is a Kristalnacht pogrom every night at the postcard hanging Elm. Evil is a lunch counter beating at breakfast, noon and dinner with a side of biscuits and gravy. Evil is a driveway assassination, over and over and over. Evil is a drill team of jackboot stormtroopers marching to a different Wagnerian dummer and dancing a rebel dance with a fiddle, a fife and the still-beating hearts of the newly lynched.
They put me in a dead boy’s clothes dead Joseph
Except he wasn’t dead at first they put
Me in his clothes dead Joseph’s after Joseph
Died and I used to call him Joe they put
Me in Joe’s clothes at first before he died
Joe wasn’t five yet when I met him I
Was seven I was seven when he died
Still but a whole year bigger then but I
Wore his clothes still and the whole year I lived with
Momma Varina and with daddy Jeff
I never lived so good as when I lived with
Them and especially it was daddy Jeff
Who kept me fed and wearing those nice clothes
Until they fit as tight as bandages
- Shane McCrae
"Jim Limber the Adopted Mulatto Son of Jefferson Davis Was Another Child First"
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