
This essay was written in mid February of 2008. As opposed to being a recount of past events, it's more a look at moving forward. It will therefore come towards the end of the book.
The graphic is entitled Hearts, as it clearly should be.
I got over being angry many years ago...around the time that I stopped being depressed, I would suppose, but if there is anything I have learned in this life it is that depression is really not totally evident until after it ends. I've relied on the analyses of my therapists.
Ralph and Kurt, two gay men I will love forever, did not agree with the depression diagnosis, except as how it might be true that the act of transition creates an induced state of depression. And my MMPI evaluation pronounced me entirely sane. I have papers.
My own belief is that the difficulty lies in the fact that in order to acknowledge who I was required a different world view, one which was totally at odds with the world I encountered in my off-line life.
That off-line existence became quite ugly when I came out in Conway, AR on September 30, 1992. If a 15-year old boy can be murdered by a 14-year old boy in California in 2008 because he dressed effeminately, imagine what it was like to be a 44-year known transsexual woman in Arkansas in 1992. I decided shortly after I transitioned that I had a duty to do my best to ensure that nobody else should be treated like I was...ever.
That's why I write. What else can I do? One uses the skills and talents which one has.
It's been a multi-part job. As in a William Stafford quote my sister pointed me toward, changing the world takes millions of intricate maneuvers.
I spent time and effort...many years...talking with transfolk about how we can find acceptance and support in this world, which included writings about how we have to learn ourselves and deal with what that means philosophically. Eventually, one learns that people will have to grow into themselves in their own ways. I live my own life and if someone wants to adopt how I do that as an example, that's fine with me, but it made me uneasy to have groupies. It still does sometimes. I'm just a person.
Some transfolk have had a choice about whether or not anyone knows their status. That has not been my path. That differentiates...and separates...me from many folks.
I managed to open some doors. I've had the honor of the fact that people have liked me when they have gotten to know me. But it has also been a curse:
I don't like transwomen, except for Robyn.
How does someone respond to that? I responded by going places where transwomen were unwelcome and doing things transwomen were discouraged from doing. I had the honor of working with and thereby helping to educate some pretty influential women and changing some thinking. But there is always a personal cost. It's not easy being called am Aunt Jemima/Uncle Tom for trying to make sure those doors stayed open for others.
So I let go of part of my effort, hoping that some other people would push onward in their own ways.
I'm a teacher. That's what I know how to do. One can only do so much of that locally. So I became a writer. And to teach requires sharing those writings. So I've been doing that. I've gone back and forth between the poems and the prose. The purpose of the prose has been to teach.
Individually the poems have points of course. One definition I have of "insane" would include writing stuff that didn't have a point. There is also a point to the poetry as a whole. Sharing the words is sharing who I am, sharing what it means to be this specific transwoman. I can be no one else.
Sometimes those words I express apparently make people worry about me. I think that means I didn't choose the correct words to make my point. That point is to display that disparity between my life as perceived by me and the world as it occurs, between what can be and what is. I choose to live in what the world can be, by assuming that the world already has changed and living that future. As much as possible. The problem is that so many people disagree.
And people such as I find ourselves having to wait until the rest of the world catches up, assisting it to do so by contributing here and there. What other worthwhile purpose is there than to change the world?
So I have this task I have chosen for myself to bring this future world into reality. It is a very rewarding job, but one that comes with some heartbreak. The biggest heartbreak of all is the knowledge that I will not succeed in my lifetime. And it is a significant challenge trying to find ways to explain feelings to people who by definition do not and cannot experience them.
But that does not make the performance of the task any less joyful. The beauty of life's journey lies along the side of the path, not in the destination.

Great Ball of Fire
Alternate Analysis
Interesting
that you perceive
my state of mind
so utterly
differently
than I do
My time is spent
mostly amused
rolling my eyes
at the weirdness
of the human
community
While I bide time
waiting for the
blind to see
the deaf to hear
and the heartless
to start to feel
--Robyn Elaine Serven
--February 15, 2008
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For those who have expressed some concern, I appreciate it, but I'm fine. Mostly. :-) Yes, I was ill for awhile. Hey, I'm 48 days short of turning 60 years old [when this was written-Robyn]. It's remarkable to me that I've even gotten this far. I could be better physically, but that would require either finances I do not have available or changes in lifestyle that aren't likely to happen until I can retire...unless someone makes me and people like me change too much to do that. :-) It's all the downside to being a teacher. A teaching career is a harsh mistress. One is a student, then one they they start paying you to teach while you are learning, and before you know it, you've become the equivalent of a nun.
Sometimes we need to refocus. This is probably one of those.
The political thing had been a distraction. But people have managed to turn me off from it. Thanks to all who have contributed.
It was the racism thing. As I wrote to my lesbians over-40 list, OWLS, when asked to explain what I meant when I mentioned it:
It has largely been white people...and largely young people...who are supporters of Obama, who have decided that everything said by the Clintons or anyone who supports them should be interpreted to paint the Clintons as racists, no matter what the Clintons have done in their lives to promote racial equality.
I saw someone the other day use a comment about "doing the spade work" as being racial code words. I thought that was a gardening metaphor myself. This is what the race has become about, so I have stopped listening or being interested in the election at all. A pox on them all.
I didn't March in Washington after Martin was murdered for this.
I feel better.