Three members of Russian feminist punk guerrilla performance group Pussy Riot were sentenced to 2 years in prison for their prayer in protest of the Russian Orthodox church's backing of the dictatorship of Vladmir Putin.
The court does find a religious hatred motive in the actions of the defendants by way of them being feminists who consider men and women to be equal.
The trial had all the trappings of the Soviet era minus the quaint legal procedures of the show trials. The band members lawyers' attempts to provide a defense were repeatedly denied by the judge. The judge stated that the band hated Christians, and convicted them of "hooliganism", in effect proving the corrupt relationship between Putin, the courts and the Russian Orthodox Church leadership that Pussy Riot was protesting. http://www.guardian.co.uk/...
Posting of the video was proof of the band trying to gain publicity by their hooligan actions, the judge has said adding,"They have deliberately placed themselves against Orthodox believers."
She's also said that the "jerking of limbs" during the performance was further proof of hatred towards Christians.
The closing statement in the trial clearly states the motives of the protestors. It was not to defame the church.
The main motive was to stop the defilement of the church by it's unholy alliance with Vladmir Putin
Closing Statement in Pussy Riot Trial
by YEKATERINA SAMUTSEVICH
During the closing statement, the defendant is expected to repent or express regret for her deeds, or to enumerate attenuating circumstances. In my case, as in the case of my colleagues in the group, this is completely unnecessary. Instead, I want to express my views about the causes of what has happened with us.
The fact that Christ the Savior Cathedral had become a significant symbol in the political strategy of our powers that be was already clear to many thinking people when Vladimir Putin’s former [KGB] colleague Kirill Gundyaev took over as head of the Russian Orthodox Church. After this happened, Christ the Savior Cathedral began to be used openly as a flashy setting for the politics of the security services, which are the main source of power [in Russia].
Why did Putin feel the need to exploit the Orthodox religion and its aesthetics? After all, he could have employed his own, far more secular tools of power—for example, national corporations, or his menacing police system, or his own obedient judiciary system. It may be that the tough, failed policies of Putin’s government, the incident with the submarine Kursk, the bombings of civilians in broad daylight, and other unpleasant moments in his political career forced him to ponder the fact that it was high time to resign; otherwise, the citizens of Russia would help him do this. Apparently, it was then that he felt the need for more convincing, transcendental guarantees of his long tenure at the helm. It was here that the need arose to make use of the aesthetics of the Orthodox religion, historically associated with the heyday of Imperial Russia, where power came not from earthly manifestations such as democratic elections and civil society, but from God Himself.
How did he succeed in doing this? After all, we still have a secular state, and shouldn’t any intersection of the religious and political spheres be dealt with severely by our vigilant and critically minded society? Here, apparently, the authorities took advantage of a certain deficit of Orthodox aesthetics in Soviet times, when the Orthodox religion had the aura of a lost history, of something crushed and damaged by the Soviet totalitarian regime, and was thus an opposition culture. The authorities decided to appropriate this historical effect of loss and present their new political project to restore Russia’s lost spiritual values, a project which has little to do with a genuine concern for preservation of Russian Orthodoxy’s history and culture.
It was also fairly logical that the Russian Orthodox Church, which has long had a mystical connection with power, emerged as this project’s principal executor in the media. Moreover, it was also agreed that the Russian Orthodox Church, unlike the Soviet era, when the church opposed, above all, the crudeness of the authorities towards history itself, should also confront all baleful manifestations of contemporary mass culture, with its concept of diversity and tolerance.
Implementing this thoroughly interesting political project has required considerable quantities of professional lighting and video equipment, air time on national TV channels for hours-long live broadcasts, and numerous background shoots for morally and ethically edifying news stories, where in fact the Patriarch’s well-constructed speeches would be pronounced, helping the faithful make the right political choice during the election campaign, a difficult time for Putin. Moreover, all shooting has to take place continuously; the necessary images must sink into the memory and be constantly updated, to create the impression of something natural, constant and compulsory.
Our sudden musical appearance in the Cathedral of Christ the Savior with the song “Mother of God, Drive Putin Out” violated the integrity of this media image, generated and maintained by the authorities for so long, and revealed its falsity. In our performance we dared, without the Patriarch’s blessing, to combine the visual image of Orthodox culture and protest culture, suggesting to smart people that Orthodox culture belongs not only to the Russian Orthodox Church, the Patriarch and Putin, that it might also take the side of civic rebellion and protest in Russia.
Perhaps such an unpleasant large-scale effect from our media intrusion into the cathedral was a surprise to the authorities themselves. First they tried to present our performance as the prank of heartless militant atheists. But they made a huge blunder, since by this time we were already known as an anti-Putin feminist punk band that carried out their media raids on the country’s major political symbols.
In the end, considering all the irreversible political and symbolic losses caused by our innocent creativity, the authorities decided to protect the public from us and our nonconformist thinking. Thus ended our complicated punk adventure in the Cathedral of Christ the Savior.
I now have mixed feelings about this trial. On the one hand, we now expect a guilty verdict. Compared to the judicial machine, we are nobodies, and we have lost. On the other hand, we have won. Now the whole world sees that the criminal case against us has been fabricated. The system cannot conceal the repressive nature of this trial. Once again, Russia looks different in the eyes of the world from the way Putin tries to present it at daily international meetings. All the steps toward a state governed by the rule of law that he promised have obviously not been made. And his statement that the court in our case will be objective and make a fair decision is another deception of the entire country and the international community.
That is all. Thank you.
Here's the offending performance with music dubbed into the video
Punk-Prayer "Virgin Mary, Put Putin Away"
(choir)
Virgin Mary, Mother of God, put Putin away
Рut Putin away, put Putin away
(end chorus) ...
Black robe, golden epaulettes
All parishioners crawl to bow
The phantom of liberty is in heaven
Gay-pride sent to Siberia in chains
The head of the KGB, their chief saint,
Leads protesters to prison under escort
In order not to offend His Holiness
Women must give birth and love
Shit, shit, the Lord's shit!
Shit, shit, the Lord's shit!
(Chorus)
Virgin Mary, Mother of God, become a feminist
Become a feminist, become a feminist
(end chorus)
The Church’s praise of rotten dictators
The cross-bearer procession of black limousines
A teacher-preacher will meet you at school
Go to class - bring him money!
Patriarch Gundyaev believes in Putin
Bitch, better believe in God instead
The belt of the Virgin can’t replace mass-meetings
Mary, Mother of God, is with us in protest!
(Chorus)
Virgin Mary, Mother of God, put Putin away
Рut Putin away, put Putin away
(end chorus)
Gary Kasparov, human rights campaigner and former Russian chess Grandmaster, was arrested and beaten by police while waiting for the verdict in Moscow.
Democracy activists protested the trial and verdict around the world.
This trial and verdict ends all pretense of democracy in Russia.
Amnesty International "Free Pussy Riot" take action page.
Pussy Riot defiantly released a new video today.