Indian people tend to be very patient. After three years of dealing with English arrogance and bullying, the Indian people of Virginia had had enough. The Powhatans felt that the advantages of trading with the English were not enough to warrant the difficulties which they caused. Thus 1609 marks the beginning of the first Anglo-Powhatan war.
The designation “Anglo” refers to the English colonists in Virginia. The Powhatan was a confederacy of Algonquian-speaking tribes. This confederacy was formed in the late 1500s, just prior to the English invasion, by a Pamunkey chief named Wahunsonacock. He brought under his control about 30 tribes—the data indicates that there were at least 27 Powhatan tribes and there may have been as many as 43—with 200 villages.
The war was a period of sporadic violence in which the two sides fought according to different rules of engagement. For the Indians, war was undertaken for a number of reasons: (1) to right a wrong or correct some improper action; (2) to restore justice; and (3) to teach proper behavior. Strategies of surprise and ambush were more common than set battles between two fixed groups.
Part of the conflict came from the failure of the English to understand that the basis for the Indian economic system was generalized reciprocity: that is, one would give a gift to another to show that a social relationship existed and to reinforce that relationship and, in return, the recipient of the gift would be expected to give another gift in return. When the colonists failed to make a return gift for a present of turkeys sent to them from the Powhatan, the relationship between the two groups was soured.
The Indians may have tried to explain to the English the importance and meaning of reciprocity, but the English failed to understand, possibly due to language problems, but more likely due to English ethnocentrism which viewed the English way of doing things as the only “natural” way. One incident which may have been an attempt to teach the English about Indian ways may be seen when Pocahontas warned the English of an impending attack. Her biographer, Paula Gunn Allen writes in Pocahontas: Medicine Woman, Spy, Entrepreneur, Diplomat:
“That her intervention might have been deliberately designed and implemented by the Great Council seems to have occurred neither to John Smith nor to subsequent historians.”
In 1609, Captain John Martin invaded Nansemond territory. The English attempted to purchase the island which contained the Nansemond ossuary, and when the Indians refused to sell, the English soldiers simply ransacked the burial platforms. After 17 of the soldiers were killed, the English abandoned the area.
In 1610, chief Powhatan told the English settlers to leave his country or to confine themselves to their settlement at Jamestown. In his book Powhatan’s World and Colonial Virginia: A Conflict of Cultures, anthropologist Frederic Gleach notes:
“The colonists clearly knew at this time, as did Powhatan, that if he sought to exterminate the colony, he easily could have done so.”
When the Powhatans stopped trading with the colony at Jamestown, Virginia and the colonists faced starvation because they could not obtain the corn and other food they needed from the Indians. The colonists resorted to eating their own dead to survive.
The war changed when new soldiers and settlers arrived at the colony from England. The new arrivals were under the command of Lord de la Warr who soon proved antagonistic toward the Indians. With these reinforcements, the colonists began to wage a more aggressive war against their Indian neighbors. They attacked the Pasbahegh, Nansemond, Warraskoyack, Kecoughtan, and Chickahominee. In his chapter in Cultures in Contact: The European Impact on Native Cultural Institutions in Eastern North America, A.D. 1000-1800, historian J. Frederick Fausz describes the war as:
“…a brutal and atrocity-ridden four-year war of revenge reminiscent of campaigns in Ireland and at Roanoke.”
The English, under the banner of Jesus Christ, waged a religious war against the Indians who they saw as the dangerous servants of the Devil.
The English colonists destroyed a Paspahegh town, killing the female leader (described as the town’s “queen”) and killing a number of women and children. The women and children were killed after they had been captured. Many of the children were tossed overboard and then shot in the water. The colonists also burned the town of the Queen of Appamatuck.
In 1611, more English colonists under Sir Thomas Dale arrived and managed to establish a palisaded fort on an island in the James River. The warrior Nemattanew (also known as Jack of the Feather) often attacked the new fort. Nemattanew went into battle wearing feathered war regalia. He was believed to be invulnerable to musket-fire.
In 1613, The Virginia colonists, faced with starvation because the Powhattans wouldnot trade with them, sent a ship up the Potomac River in an attempt to reach the Patawamakes. Near the present-day site of Washington, D.C. they find a herd of buffalo.
In establishing friendly relations with the Patawamakes, the English found out that Pocahontas, said to be the favorite daughter of Powhattan, was living among them. They kidnapped her and held her for ransom. To the dismay of the English, no ransom was paid. In her book Pocahontas: Medicine Woman, Spy, Entrepreneur, Diplomat, Paula Gunn Allen writes of this incident:
“When Wahsunsenacawh and his allies retreated, they left Pocahontas either stranded or in place as a ‘mole,’ a secret agent who could pass information to the council and the Midewéwin while acting as the human ‘eyes’ and mind of the manito.”
At this time, Pocahontas was 17 years old and married to a warrior named Kocoum. In a short time, Pocahontas is dressed in English fashion, tutored about Christianity, and renamed Rebecca.
In 1614, as a condition of her release from her English captors, Pocahontas agreed to marry John Rolfe and became known as Rebecca Rolfe. At the marriage ceremony, Pocahontas was given away by her uncle Opechancanough.
After four years of war, the English colonists in Virginia concluded a formal, written treaty with the Chickahominy in which the Indians agreed to send an annual tribute payment of corn to Jamestown.
The treaty between the English and the Chickahominy appears to have been masterminded by Opechancanough. According to historian Carl Bridenbaugh, in his book Jamestown, 1544-1699:
“Here was a master stroke of forest diplomacy by which Opechancanough deluded the English into believing that the Chickahominies were their allies at the same time that he was secretly drawing the once recalcitrant tribe closer to membership in the Powhatan empire.”
More American Indian histories
Indians 101: The English and Indian land in the 17th century
Indians 101: The English right to rule Indians in the 17th century
Indians 101: Indian rights under 17th century English rule
Indians 101: Virginia and the Indians, 1606 to 1608
Indians 201: American Indians and the establishment of Jamestown
Indians 101: The English and the Indians in Maine
Indians 101: The French and American Indians in the 17th century
Indians 101: The Dutch and American Indians in the 17th century