As members of the United States, many of us treasure and revere the memories of our founding citizens. As members of opposing parties, we frequently appeal to their memory in order to gain an imprimatur as the legitimate heirs to their vision. In this context, presumably whoever can be the most like the original founders can then claim to be the most legitimately American. It is this desire for legitimacy that drives the ridiculous publicity surrounding the minor spate of "Tea Parties."
I am writing this Diary (my first) to provide you with a set of tools to disarm this notion that the participants are somehow following in the footsteps of the "Founding Fathers." Ideally, this should reduce the symbolism from that of one of the acts of resistance to certain injustices that led to the formation of our country, to that of a bunch of idiots throwing away tea (that they paid for) in front of cameras.
The first assumption to dispel is that our "Founding Fathers" were resolutely opposed to taxes, and that the Boston Tea Party was due to this opposition. This is true to a limited extent. Following the Glorious Revolution, parliament established a declaration or Bill of Rights. Among these rights was that reserving the ability to Tax for parliament alone. Since parliament was an elective and representative body, this implied that legitimate taxation was restricted to citizens with representation. This wouldn’t become an issue in the Americas for several decades. Following the French and Indian War, Britain was left with a standing army, something it had not really dealt with before. Because of a sense that it was necessary to continue to protect the colonies, as well as the benefits of maintaining an army to restrain French aggression, it was decided to maintain a large force in the Colonies.
This meant that funds had to be found to not only pay for the extremely expensive war that had just been fought, but also to pay for the standing army in the Colonies. Naturally, parliament decided that it only made sense to use taxation to pay for this, and it seemed to follow that since the colonies were benefiting from having an Army for their defense, as well as a war fought partially for their benefit, that they should pay for a large share of the expenses.
This presumption had two problems: first, it assumed that the colonists would perceive the troops as guarantors of security, rather than occupiers. Second, it violated the idea that taxes were linked to representation. In response, mutterings of anger began in the colonies. To be fair, much of the anger was simply due to the fact that taxes were going up to pay for troops that most people did not feel were necessary, especially since the colonies had voluntarily raised their own internal taxes for the war, and had never been fully reimbursed. As resentment strengthened, however, the colonists began to examine their conceptions of natural laws and rights. Ultimately they would realize that fundamentally, the new taxes violated their rights because they had no representation in parliament.
There would be ongoing protests in the future, many which would echo the mob violence of the Boston Tea Party. Curiously, due to a variety of factors, the Boston Tea Party would have no hint of simple anger at increased prices due to taxes. At this point in time, the East India Company had long been competing with Dutch smugglers for the tea imports market in the colonies. Recent acts of parliament had actually made it possible for the East India Company to import tea into the colonies for less than the smugglers were charging. Unhappily, there was a tax attached to these imports that the colonists refused to pay, even though the overall price was less. Due to opposition to the right to impose this tax, the colonists either forced the authorized resellers of tea to resign, or forced the ships importing the tea to return to England without offloading their cargo. Finally, in Boston the Governor refused to let the ships bearing tea leave until they had paid the tax on the tea they carried. Since this would have forced the company to take a loss (paying the duty without selling the tea,) the ship captains refused to leave, although hostile colonists would not permit their cargo to be unloaded and sold. After a rowdy meeting led by Sam Adams, a large group of men raided the ships and dumped the tea overboard, declaring they would destroy the goods before they paid a tax on them.
Since price was not the issue, clearly the Boston Tea Party was not about paying extra money: it was almost exclusively about taxation without representation, combined with a dose of drunken mob violence. It still became a symbol of valiant resistance to tyranny, especially in American folklore, and would otherwise lose much of its meaning in terms of the specific grievances of the participants.
If more proof is needed that the founding fathers did not oppose taxation per se, but instead just taxation without representation, we can look at our most famous leader of the period: George Washington. In 1794, while Washington was president, an outraged group rebelled against what they perceived as an unfair tax on whiskey (meant to pay down debts from the Revolutionary War.) In response, Washington ordered the rebels appear in federal court, and summoned an army of militia of more than 12,000 men to suppress the rebellion. Whups! By today’s standards, conservatives would apparently be calling old Washington a facist/socialist enemy of the United States. (Just for the record, Abe Lincoln also presided over tax increases. In fact, the first income tax was progressive and enacted during his administration. Such socialists, our best loved presidents!)
So much for the founding father being anti-tax. The lessons to take from this should be more than enough to cut most "tea party" advocates off at the knees. (Metaphorically, people!) So, should you encounter any of this misinformed Americans, be sure to use the Socratic method and give them a quick quiz, and lesson. Some examples are provided for you.
Q: "Tea party, huh? Are you protesting with tea bags because you, like at the original Boston Tea Party, are upset about paying more of your personal income in taxes?"
A: If they say yes, point out that the prices on tea during the Boston Tea Party were lower than they had been in years, and it was not a protest about prices or loss of income.
Q: "Say, who is your local house/state representative or senator?"
A: If they know they have a representative, point out that they couldn’t possibly be protesting like at the original Boston Tea Party, because they clearly have elected representatives in the bodies that enact tax legislation. (If they don’t know they have elected representatives...just walk away.) If they argue that their representative doesn’t represent them personally, then point out the consequences of majority rule, and ask if they’d prefer a mob rule model.
Q: Do you agree with the position of the founding fathers on taxes? Would you do as George Washington, the first president and father of our country advised?
A: If they say yes, point out that Washington used the Army to enforce the right of the government to collect taxes, and that if they really wanted to follow his example, they should try to break up this traitorous meeting. If no, then call their opposition to the vision of our founding fathers treasonous, and ask them why they hate America.
I’m sure you can all come up with more ways to twist their ignorance around to make the tea party advocates look like fools. Just stick with the facts, and watch them sputter or deny reality altogether!