Left Bank Books, an independent bookstore in St. Louis, recently replaced its storefront display of novels and memoirs with parallel banks of "Black Lives Matter" signs.
The display, created to honor the anniversary of Michael Brown's death, made co-owner Jarek Steele nervous -- nervous about the protests shaking St. Louis, nervous about losing customers, nervous about not giving the great books they sell the prominent attention they need and deserve.
Well, it turns out one of his fears was realized, for the display inspired a customer to anonymously write and object to the bookstore "stoking flames of enmity" before declaring the end of his or her patronage.
Here is the letter in full:
My heart aches -
your signs in the window stoking flames of enmity between races. We are to promote peace - how can you do the opposite?
Love your store but will never ever buy another book there. I will tell those I know as well.
Amazon is my new book store. Why are you so insistent on promoting division? Why?
Upon receiving this letter, and unable to write a personal response given its anonymity, Steele decided to post an open response
on his blog. It is honest, piercing and worth reading in full. Here it is, in part, with original emphases maintained:
I’m a 42 year-old white transgender man. My family’s white. Most of my friends are white. I married two white people and gave birth to a white son. I come from a long line of white people, most of whom had white kids, white friends, white spouses and lived in the middle of America in and around a small town whose largest structure is a metal cross erected along one of the two interstates that bisect it.
Race wasn’t much of a topic of discussion in my life, in that town, in that family – mostly because there were so many white people around us, and it would be easy (and comfortable) if we used that lack of awareness of racial politics to say we weren’t racist. After all, I didn’t beat anyone up because of their race. My dad didn’t forbid me or my sisters from dating Black people. We all went to church and promised to love one another as God loved us. We were kind to our neighbors (most of the time) and worked hard. Worked all the time. Worked and wondered if it would be enough. Worked even though we knew it probably wasn’t enough. We didn’t set out to hurt anyone.
We’re nice people, and when you’re a nice person, it surprises and hurts when you think you’ve walked a good path and then you’re confronted with evidence that you’ve injured someone. You feel that your character has been attacked, and when you feel attacked, the natural thing to do is defend yourself. You point to all of the evidence that you are a good person. A peaceful person.
You use your arguments to defeat this attack.
You have black friends, black family members, black co-workers, black heroes. You don’t need to be told about racism or white privilege. In fact, you might think this whole movement just stirs the pot and creates more trouble than it solves. It makes people angry and falls on deaf ears. Why, you may ask, do we insist upon bringing it up time and again?
- Because even though I can point to the exact moment I heard my mother use the word bitch for the first time, I don’t actually remember the first time I heard the word nigger. I don’t remember not knowing what it meant and who it was meant for.
- Because that word was (and still is in some places) commonly used as a prefix for words when the action or status was incompetent, unreliable or sinister – __rig, __knock, __rich __lover.
- Because the lone Black kid in third grade only lasted a year before his family moved away.
- Because I can sing the theme songs to Family Ties, the Brady Bunch, the Andy Griffith Show, MASH, the Facts of Life, Friends, Little House on the Prairie, The Lone Ranger and probably hundreds more tv shows beloved to me that featured white families, white friends, white struggles and the occasional black character, but I have to struggle to remember the handful of tv shows featuring people of color.
- Because when a group of black women attended our church for one reason or another when I was a kid, the occasion was so momentous that a photo of them sitting on our couch in our trailer still lives in the family photo album 35 years later.
- Because I had a very real, very enlightening conversation with my brown skinned son as recently as this week about his hurt feelings on account of close (white) family members remarking on his (black) friends and (public) school.
- Because after about 20 years of actively trying to unlearn all of the above, I still make mental corrections, and know that those white people who grew up around me, raised me, were raised by me and wandered in and out of my life do it too even if (especially if?) they are making an effort to be white allies.
My white family, my white friends, white son, white ex lovers are all, each and every one, lovable.
Yes, we’ve loved each other. Yes, we’re good friends. We’re compassionate, funny, smart, daring, hard-working and loyal. And we did all of that in a country where we get credit for being all of those things and doing all of those things and know that those things make our lives valuable. We are privileged to be able to apply for a job, go to college, drive, shop, run through the park, own a firearm, barbecue, apply for a driver’s license, throw a party, swim and be angry in public without representing all white people when we do it. We don’t have to be the BEST athlete, the RICHEST musician, the MOST POWERFUL leader in the free world, the SMARTEST student in the class to justify our place in sports, music, politics and school.
We live ordinary lives and occasionally some of us do extraordinary things, and our lives matter and our right to our dignity is hard coded into our social pact. The pedigree of all of those things is present and unspoken.
As my partner, Kris said – White privilege is really permission to be ordinary.
These are privileges might’ve refused if we had been asked, privileges we don’t feel like we have, resent having, or resent having to defend ourselves because of. But those privileges are still ours. We’re stuck with them.
What I wish I could convey – white person to white person – is that Black Lives Matter does not mean White People are Bad. It never did. Saying someone matters does not mean that nobody else matters. It just says to someone who feels invisible, “I see you and I value you.”
This is a truly remarkable response, and Steele's final point is one that needs to be reinforced. When black Americans and their allies chant "Black Lives Matter," there is always an implicit "too" attached. It is a statement that is necessary to be made not because other lives do not
matter, but because institutional racism in this country and their deadly effects show that black lives do not matter enough.
It's a message which needs to be repeated until black lives indeed do matter in America ... just as much as white lives do.
David Harris-Gershon is author of the memoir What Do You Buy the Children of the Terrorist Who Tried to Kill Your Wife?, recently published by Oneworld Publications.