Last in a series
First installment
Second installment
Third installment
Fourth installment
Fifth installment
Sixth installment
Seventh installment
Eighth installment
Originally posted at Blog on the Run: Reloaded
To sum up: We live in a fascist nation in which a fascist leader just stole a presidential election and is installing some not just unqualified but also malignant people into positions of power. We are in grave danger of tipping into autocracy. Nothing’s going to be done about the stolen election, and the media almost certainly won’t be much help going forward. So who will?
Nobody. Nobody is going to help, as Athenae pointed out in a different context two years ago:
No one is coming to save you. Repeat after me. Nobody is coming to save you. So save your own goddamn motherfucking glorious selves. Think about the freedom of that. Think about the way it unties you, shoves you off the cliff, and trusts you to fly.
It’s up to you. I talk about this all the time in my offline and online lives, in my life: If you give a shit about something you are the one who is morally obligated to act, so spare me your peroration on how you’d show up at the protest if only the other people there were dressed the way you wanted them dressed. Spare me the opinion columns about the wars you think other people’s children should fight, the wars you yourself have such a good reason for not fighting. …
Stop WAITING. For God’s sake, stop being disappointed when no one comes. Stop hating everybody else for being stupid and trivial and obsessed, stop hating the technology at your disposal, stop hating the world you live in for not being the world you want to live in, and stop being so goddamn willing to let yourself off the hook.
Work HARDER. Get better. Get up.
Yes, we will have to do this ourselves. We don’t know how and can’t imagine why, but that’s because America seems to have an enervating fondness for the “Great Man” theory of history. That’s a huge obstacle to what must happen right now, as Megan Carpentier writes:
Liberals should stop asking whether Donald Trump—or his chief strategist and the former head of Breitbart, Steve Bannon—is a Nazi. Not because the employees of Trump’s son-in-law and adviser said so in an embarrassing paean to the “zealous Zionist” who has Trump’s ear, or even because, like one high school history teacher and Holocaust expert in Northern California, you could be forced into retirement. No, the reason to resist the temptation to whether our president elect and his ghastly racist retinue are bona fide Nazis is that it’s the wrong question, and it’s always been the wrong question. …
The Nazis gained power in Germany through democratic elections and maintained it through maintaining the support of a plurality, if not a true majority, of Germans well into the 1940s. Thus, the question isn’t whether Trump and his ilk are Nazis; it’s whether Americans are, or would be willing to accept it if they were.
On one level, Americans’ obsession with whether various leaders are more or less like actual Nazi leaders speaks volumes about the failures of the American educational system: our approach to history, for better and mostly for worse, stems from the nineteenth century Great Man philosophy of history. Under this view of things, all historical change is a project reserved for our leaders; the rest of us are just drawn along in their wake with little agency or responsibility.
The “with little agency or responsibility” disclaimer ought to ring a few bells here. That’s the underlying philosophy that allows white Americans to evade responsibility for the institution of slavery and the long-term harm it has created for African Americans by saying that their ancestors never enslaved anyone. If we conceive of our leaders as the only (or primary) agents of history or change, then the rest of us need to own up to the systemic injustices that our actions uphold—or, indeed, to any of the changes our chosen leaders impose and we accept.
But history is lived and influenced by more than just “Great Men”; going along to get along is as much a choice as taking to the streets to protest (and possibly risking your life to do so).
As Pogo famously observed, we have met the enemy and he is us. We got us into this. And there’s no cavalry coming; we are going to have to get us out. So what should we do? The short answer is: resist. There is, of course, a longer answer.
Let’s start by defining where we want and need to be. That, to me, is a United States of America devoted to the promises it made and the checks it wrote to itself in 1776 and 1787. A country that is prepared for war but works for peace at home and abroad. A country that does the public’s business where the public can see it, values its people over its property, and is at least moving toward living in harmony with nature rather than exploiting it. A country where decisions are based on science and facts. A country where all lives really do matter, where equal protection under the law is a real thing and not just a joke that the powerful snicker at over cocktails.
A country that, for fuck’s sweet sake, is not a fascist autocracy.
The Americans who will lead that country won’t be born in my lifetime or yours, but we need to start the work right now. We need both short-term tactics and long-term strategies, because the challenges we face are both short-term (global warming, overpopulation) and long-term (eradicating prejudice, attenuating greed).
And the most important short-term tactic is opposing Donald Trump by any means necessary. As I’ve noted, he is the single most unqualified candidate ever to be elevated to the presidency:
On July 7, the presumptive Republican presidential nominee, Donald J. Trump, met privately with House Republicans near the Capitol. I was present as chief policy director of the House Republican Conference. Mr. Trump’s purpose was to persuade the representatives to unite around him, a pitch he delivered in a subdued version of his stream-of-consciousness style. A congresswoman asked him about his plans to protect Article I of the Constitution, which assigns all federal lawmaking power to Congress.
Mr. Trump interrupted her to declare his commitment to the Constitution — even to parts of it that do not exist, such as “Article XII.” Shock swept through the room as Mr. Trump confirmed one of our chief concerns about him: He lacked a basic knowledge of the Constitution.
There is still deeper cause for concern. Mr. Trump’s erroneous proclamation also suggested that he lacked even an interest in the Constitution. Worse, his campaign rhetoric had demonstrated authoritarian tendencies.
He had questioned judicial independence, threatened the freedom of the press, called for violating Muslims’ equal protection under the law, promised the use of torture and attacked Americans based on their gender, race and religion. He had also undermined critical democratic norms including peaceful debate and transitions of power, commitment to truth, freedom from foreign interference and abstention from the use of executive power for political retribution.
There is little indication that anything has changed since Election Day.
That is to say, the dangers of fascism and autocracy he poses, from recession to nuclear war, threaten not just our well-being but also our lives and those of our children and those yet unborn.
Trump appears to this layman to be a textbook example of someone with narcissistic personality disorder. Because I am a layman, I could be completely wrong about this (and most non-lay people would refuse to diagnose at a distance, for that matter), but boy howdy, does he match up with the symptoms. And there are a lot of things you need to know about people like Trump with narcissistic personality disorder, as Medium contributor N. Ziehl explains:
1) [Narcissistic personality disorder] is not curable and it’s barely treatable. [Trump] is who he is. There is no getting better, or learning, or adapting. He’s not going to “rise to the occasion” for more than maybe a couple hours. So just put that out of your mind.
2) He will say whatever feels most comfortable or good to him at any given time. He will lie a lot, and say totally different things to different people. Stop being surprised by this. While it’s important to pretend “good faith” and remind him of promises, as Bernie Sanders and others are doing, that’s for his supporters, so *they* can see the inconsistency as it comes. He won’t care. So if you’re trying to reconcile or analyze his words, don’t. It’s 100% not worth your time. Only pay attention to and address his actions.
3) You can influence him by making him feel good. There are already people like [chief counsel-designee Steve] Bannon who appear ready to use him for their own ends. The GOP is excited to try. Watch them, not him. President Obama, in his wisdom, may be treating him well in hopes of influencing him and averting the worst. If he gets enough accolades for better behavior, he might continue to try it. But don’t count on it.
4) Entitlement is a key aspect of the disorder. As we are already seeing, he will likely not observe traditional boundaries of the office. He has already stated that rules don’t apply to him. This particular attribute has huge implications for the presidency and it will be important for everyone who can to hold him to the same standards as previous presidents.
5) We should expect that he only cares about himself and those he views as extensions of himself, like his children. (People with NPD often can’t understand others as fully human or distinct.) He desires accumulation of wealth and power because it fills a hole. (Melania is probably an acquired item, not an extension.) He will have no qualms *at all* about stealing everything he can from the country, and he’ll be happy to help others do so, if they make him feel good. He won’t view it as stealing but rather as something he’s entitled to do. This is likely the only thing he will intentionally accomplish.
6) It’s very, very confusing for non-disordered people to experience a disordered person with NPD. While often intelligent, charismatic and charming, they do not reliably observe social conventions or demonstrate basic human empathy. It’s very common for non-disordered people to lower their own expectations and try to normalize the behavior. DO NOT DO THIS AND DO NOT ALLOW OTHERS, ESPECIALLY THE MEDIA, TO DO THIS. If you start to feel foggy or unclear about this, step away until you recalibrate.
7) People with NPD often recruit helpers, referred to in the literature as “enablers” when they allow or cover for bad behavior and “flying monkeys” when they perpetrate bad behavior on behalf of the narcissist. Although it’s easiest to prey on malicious people, good and vulnerable people can be unwittingly recruited. It will be important to support good people around him if and when they attempt to stay clear or break away.
8) People with NPD often foster competition for sport in people they control. Expect lots of chaos, firings and recriminations. He will probably behave worst toward those closest to him, but that doesn’t mean (obviously) that his actions won’t have consequences for the rest of us. He will punish enemies. He may start out, as he has with the NYT, with a confusing combination of punishing/rewarding, which is a classic abuse tactic for control. If you see your media cooperating or facilitating this behavior for rewards, call them on it.
9) Gaslighting — where someone tries to convince you that the reality you’ve experienced isn’t true — is real and torturous. He will gaslight, his followers will gaslight. Many of our politicians and media figures already gaslight, so it will be hard to distinguish his amplified version from what has already been normalized. Learn the signs and find ways to stay focused on what you know to be true. Note: it is typically not helpful to argue with people who are attempting to gaslight. You will only confuse yourself. Just walk away.
10) Whenever possible, do not focus on the narcissist or give him attention. Unfortunately we can’t and shouldn’t ignore the president, but don’t circulate his tweets or laugh at him — you are enabling him and getting his word out. (I’ve done this, of course, we all have… just try to be aware.) Pay attention to your own emotions: do you sort of enjoy his clowning? do you enjoy the outrage? is this kind of fun and dramatic, in a sick way? You are adding to his energy. Focus on what you can change and how you can resist, where you are. We are all called to be leaders now, in the absence of leadership.
I’ll talk more in a bit on what that leadership might look like.
It’s hard to say what’s worst about Trump or most dangerous about him (although that whole unassisted-nuclear-war thing is a strong contender), but I think what is most fundamentally un-American about him is his bigotry and that of those with whom he surrounds himself. Yeah, yeah, I know, racism is as American as apple pie, but it also is most fundamentally at odds with the vision and the ideals expressed in our founding documents — all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness; that no state shall deny to any person within its jurisdiction “the equal protection of the laws,” etc.
And if we are to reach our long-term goals for this country, we must therefore address bigotry as a huge obstacle to those goals and as a huge part of the makeup of the person who has stolen the Oval Office and the people who surround him — and who voted for him. And to address it, we cannot allow ourselves to live in denial about it.
Accordingly, I wanted to share something Tess Rafferty said not long after the election. Her perspective, I think, is essential to our national progress in general and dealing with Trump in particular:
You voted for Trump – I am tired of trying to see things your way while you sit in your holier-than-thou churches/white power meetups, refusing to see things mine. Did I just lump you in with white supremacists? No, you did that to yourselves. You voted for the same candidate as the KKK. You voted for a candidate endorsed by the KKK. For the rest of your life, you have to know that you voted the same way as the KKK. Does that feel good to you? Here’s a hint – it really shouldn’t, especially if you call yourself a Christian.
I’m tired of pussy footing around what offends your morals while couching what offends mine, because racism, misogyny, homophobia, and xenophobia offend mine.
Let me say it right here – if you voted for Trump, I do think you are a racist. I do think you’re homophobic. I do think you’re a misogynist. Racism, and homophobia, and misogyny are all a spectrum, and you’re on it. You might not be a ‘cheering while a black man gets lynched’ racist, but boy, did you just sell them the rope and look the other way. …
I tried to be polite, but now I just don’t give a damn, because let’s be honest, we don’t live in polite America anymore. We live in ‘grab ‘em by the pussy’ America now. So thank you for that, being polite was exhausting. …
So now’s the time you might want to see things from my side. Because, if we’re all going to have to be friends after this, imagine me having to be polite and having to respect your vote to take away my rights and freedoms and those of my friends, while we fight desperately to try to hang onto them, because that is what you did. …
Being racist isn’t the same as liking Dire Straits. This isn’t the same as just disagreeing about musical tastes. Being racist is always racist, and if you voted for Trump, you’re racist.
Rafferty speaks my mind: If you voted for Trump, then you are a racist, a sexist, a homophobe, a xenophobe. (And, yes, in case anyone reading this wonders, you can quote me on this. And if you voted for a third-party candidate? I have a position on that, too.) Yeah, as Rafferty says, it’s a spectrum, and despite the denials of bigots we’re all on it somewhere. But if you voted for Trump, you’re on it at a spot that is fundamentally incompatible with this country’s highest ideals, and I want nothing to do with you.
But, besides acknowledging that bigotry and refusing to tolerate it, what else can we do?
If it makes you feel any better, that question has been tossed around for a bit. Of all people, Robert Kagan, who’s something of a neocon and therefore not presumably all that opposed to fascism, saw it coming when he wrote in May:
But what [Trump] has tapped into is what the founders most feared when they established the democratic republic: the popular passions unleashed, the “mobocracy.” Conservatives have been warning for decades about government suffocating liberty. But here is the other threat to liberty that Alexis de Tocqueville and the ancient philosophers warned about: that the people in a democracy, excited, angry and unconstrained, might run roughshod over even the institutions created to preserve their freedoms. As Alexander Hamilton watched the French Revolution unfold, he feared in America what he saw play out in France — that the unleashing of popular passions would lead not to greater democracy but to the arrival of a tyrant, riding to power on the shoulders of the people.
O hai, as cats say on the Internet.
And while Kagan didn’t specifically set out to say what we should do, he did break down into categories what he thought our politicians, at least, were likely to do, and so far he ain’t been wrong:
In such an environment, every political figure confronts a stark choice: Get right with the leader and his mass following or get run over. The human race in such circumstances breaks down into predictable categories — and democratic politicians are the most predictable. There are those whose ambition leads them to jump on the bandwagon. They praise the leader’s incoherent speeches as the beginning of wisdom, hoping he will reward them with a plum post in the new order. There are those who merely hope to survive. Their consciences won’t let them curry favor so shamelessly, so they mumble their pledges of support, like the victims in Stalin’s show trials, perhaps not realizing that the leader and his followers will get them in the end anyway.
A great number will simply kid themselves, refusing to admit that something very different from the usual politics is afoot. Let the storm pass, they insist, and then we can pick up the pieces, rebuild and get back to normal. Meanwhile, don’t alienate the leader’s mass following. After all, they are voters and will need to be brought back into the fold. As for Trump himself, let’s shape him, advise him, steer him in the right direction and, not incidentally, save our political skins.
What these people do not or will not see is that, once in power, Trump will owe them and their party nothing. He will have ridden to power despite the party, catapulted into the White House by a mass following devoted only to him.
And yet Democrats can — indeed, must — resist. As David Faris writes at TheWeek.com, it’s time for Democrats to fight (at least figuratively) dirty:
So after the GOP’s unapologetic, eight-year incineration of America’s surviving governing norms, the Democrats have a stark choice. One option is to continue to be the party of decent government and compromise, and ride into power every eight or 12 years to clean up the GOP’s mess. And indeed, all available signals from Chuck Schumer, Bernie Sanders, and Elizabeth Warren — the de facto leaders of what little remains of the institutional Democratic Party — suggest that they intend to cooperate dutifully with their new GOP overlords when the opportunity to accomplish something meaningful presents itself.
That this is the first instinct of the Democratic Party even after a crushing, incomprehensible defeat is actually kind of admirable. The urge to minimize the damage in defense of the public interest is broadly shared, and understandable. It must make many Democrats proud to support a party that truly believes in the public good, even at the expense of winning.
On the other hand, no. It’s time for Democrats to say no. To everything.
Democrats must comprehend, at long last, what is being done to them by the Republican Party. The Democratic negotiating position on all issues put before them while they are in the House and Senate minority for at least the next two years should be very simple: You will give us Merrick Garland or you may go die in a fire.
Not only that, but they should do what they should have done the day Antonin Scalia died: Make it clear that the next time the Democrats control the Senate while the Republican Party controls the presidency, whether that is in 2019 or 2049, there will be an extraordinarily high price to pay for what just transpired. The next Republican president facing divided government will get nothing. This president will run the entire federal government by himself. Zero confirmations. No judges, not even to the lowliest district court in the country. No Cabinet heads. No laws. Budgets will be approved only after prolonged and painful crises. Whoever this GOP president is, he or she will be forced to watch while their presidency and everything they hoped to achieve in government is burned down while the Democrats block the fire hydrant and laugh.
And Democrats should be confident knowing that American voters will never, ever hold them accountable for it. On the contrary, they will almost certainly be rewarded with sweeping power.
It helps that the Republicans — led by a man who rage-tweets fake news in the middle of the night — are about to embark on a long voyage of turning every single thing they touch into garbage. There should be no Democratic fingerprints whatsoever on the coming catastrophe. Democrats must not give the imprimatur of legitimacy to the handsy Infowars accolyte who is about to take the oath of office. Not to get some highways built. Not to renegotiate NAFTA. Not to do anything.
At long last, Democrats must learn from their tormenters: Obstruct. Delay. Delegitimize. Harass. Destroy. Above all: Do. Not. Help. This. Man. Govern.
How might such a massive resistance effort be organized? For one thing, it will take a huge amount of grass-roots pressure on Democratic lawmakers from voters. (Of course, pretty much any progressive initiative requires that, but this will require EVEN MORE of it.) But it will need something else, too: Real leadership in Washington. Jeet Heer, a senior editor at The New Republic, has an excellent idea for how Democrats can best resist the worst of what Trump and the GOP will try to do: create the U.S. equivalent of the head of the opposition party in a parliamentary system, and put U.S. Sen. Elizabeth Warren, D-Mass., in that role.
That position, Heer says, could organize and coordinate Democratic opposition to Trump and the GOP in a way that no current, formally empowered Democrat can (Senate Minority Leader Chuck Schumer and House Minority Leader Nancy Pelosi, say). Moreover, Heer says, that person should be Warren because no one else in the party combines focus, policy credentials, and a demonstrated willingness to fight. Schumer won’t fight, and Bernie Sanders is returning to Congress not as a Democrat who could be the voice of the party but as an independent who is a critic of it.
And Heer didn’t say this, but I will: Pelosi already is suspect to many in the grassroots for not having impeached George W. Bush over torture and warrantless domestic wiretapping. A lot of Democrats simply don’t believe she has the moral fiber for the role, not to mention the stomach for the kind of total war that will be required, let alone the organizing, messaging, and inspirational skills such a war will require. (And a word about that war: Democrats need to wake up and realize that Republicans have been fighting it since 1994. They’re in it whether they want to be or not, and as Faris noted above, they need to get right out of the habit of bringing a knife to a gunfight.)
Heer sees it working like this:
With her sharp, relentless, and often funny criticism of Trump, Warren has already stepped up to the plate as the party’s most stalwart voice. If the Democrats could invent a way to formalize her role, it would make her all the more effective.
One path might be for Schumer and Pelosi to get the congressional Democrats and party leaders together for a private meeting where they agree that Trump needs to be opposed as relentlessly and ruthlessly as Mitch McConnell’s congressional Republicans opposed Obama. In this new scenario, Schumer and Pelosi would play the role of party whips, strategizing the opposition to policy proposals and obnoxious nominations while keeping the votes in line to make sure Democrats don’t defect or turn into Trump collaborators—Vichy Democrats. But these are essentially behind-the-scenes tasks. Warren, by contrast, could be given a title (Chief Presidential Critic? Democratic Opposition Leader? Shadow President?) and be tasked with going out to the media and laying out the party’s talking points.
As Chief Presidential Critic (or whatever title the Democrats conjure), Warren could take on the crucial task of message-discipline. As Rich Yeselson, a writer for Dissent and other left-of-center journals, notes, “The biggest problem for the Democrats versus the Republicans in getting out a message is that there is not nearly the level of coordination. This may become different in the age of Trump, but the GOP has been agit-prop excellent in having all of its top players ‘on message’ and saying the same thing—obviously, eliminating Obamacare is a classic example and there are many others.”
Warren would be the go-to person when the media wants the Democratic Party’s response to Trump’s latest words and actions; other politicians and surrogates would take their cues from her. She would take the lead on setting and articulating the party’s talking points, while Pelosi and Schumer work to whip Democrats in Congress. Warren would give the party the tough-but-appealing face, and voice, it so badly needs. And grassroots Democrats could, and would, amplify her voice—they’d have someone to rally around, to point to as their key anti-Trump champion.
I would add that this role also is particularly suited to Warren inasmuch as she has by and large said she has no intention of seeking the White House. (Yeah, I know, things can change — and has there ever been a senator who didn’t look in the mirror at least once and see a president looking back? — but that’s what she says now.) Further, she could assume it while still being the party’s Most Valuable Player in the Senate. It’s a lot to ask of her, but if she embraces the role, I think she’s up to it.
What else can Senate Democrats do? Apparently a number of them are thinking hard about delaying and dragging out the confirmation process on Trump’s Cabinet and sub-Cabinet appointees, either because of legitimate questions about his appointees (of which there are oh, so many) or just as payback for the Republicans’ having refused to hold hearings and a vote on President Obama’s last Supreme Court nominee, Merrick Garland.
Senate Democrats can’t block Trump’s appointments, which in all but one case need only 51 votes for confirmation. But they can turn the confirmation process into a slog.
Any individual senator can force Senate Majority Leader Mitch McConnell to hold procedural votes on nominees. Senior Democrats said a series of such votes are likely for many of Trump’s picks.
Democrats could conceivably force up to 30 hours of debate for each Cabinet nominee, which would be highly disruptive for a GOP Senate that usually works limited hours but has big ambitions for next year. The minority could also stymie lower-level nominees and potentially keep the Senate focused on executive confirmations for weeks as Trump assumes the presidency and congressional Republicans try to capitalize on their political momentum.
Reasonable people in the center and on the left can disagree on exactly how many Trump nominees should be filibustered outright, but I think everyone can agree on Jeff Sessions for attorney general. As for the rest, unless they are mainstream people with clear expertise in the field — and at this writing, none is — they need to be grilled like a fresh-caught salmon. And I think requiring 30 hours of debate on every single confirmable position is merely the karma that refusing hearings on Merrick Garland deserves. I try not to be a petty person, but frankly, not being petty hasn’t gotten the good guys very far.
And even minority leaders in Congress can request the Government Accountability Office, Congress’s nonpartisan investigative arm, to look into various Executive Branch activities once the policy makers get seated. Whether anything gets done with the results is another matter, but at least the information would be out there for voters to see.
So those are some of the things Congressional Democrats can do to resist. But what can we do?
The simple truth is that reaction feeds on disorder. And when there are legitimate means to stop Trump, you’re just as likely to cause a backlash in favor of his effort by forsaking them to attack his supporters. (At the risk of tripping Godwin’s law, German Communist violence against ultra-right targets in the 1932 elections didn’t stop Hitler and his enablers as much as it emboldened and enabled them.) If anything, Trump wants violent attacks on his supporters. Don’t give them to him.
Which is to say that, yes, we can open the box labeled violence, but consider this: There’s little guarantee we’ll be able to close it and almost none that we’ll prevail in the end.
But, yes, we must resist. Consider this concession speech:
Thank you, my friends. Thank you. Thank you. We have lost. We have lost, and this is the last day of my political career, so I will say what must be said. We are standing at the edge of the abyss. Our political system, our society, our country itself are in greater danger than at any time in the last century and a half. The president-elect has made his intentions clear, and it would be immoral to pretend otherwise. We must band together right now to defend the laws, the institutions, and the ideals on which our country is based.
Obviously, Hillary Clinton did not deliver that speech. But she should have, argues Masha Gessen in The New York Review of Books. Gessen maintains that some important falsehoods, including some Hillary Clinton included in the concession speech she actually did give, are preventing us from responding appropriately to Trump.
For one thing, Gessen writes, Clinton elided the distinction between civil resistance and insurgency, which Gessen calls “an autocrat’s favorite con, the explanation for the violent suppression of peaceful protests the world over.” For another, Gessen writes, Clinton, President Obama, and all the other political leaders who said conciliatory things after Trump’s Electoral College victory are refusing to grasp the reality of what is before us, instead embracing:
… the pretense that America is starting from scratch and its president-elect is a tabula rasa. Or we are: “we owe him an open mind.” It was as though Donald Trump had not, in the course of his campaign, promised to deport US citizens, promised to create a system of surveillance targeted specifically at Muslim Americans, promised to build a wall on the border with Mexico, advocated war crimes, endorsed torture, and repeatedly threatened to jail Hillary Clinton herself. It was as though those statements and many more could be written off as so much campaign hyperbole and now that the campaign was over, Trump would be eager to become a regular, rule-abiding politician of the pre-Trump era.
But Trump is anything but a regular politician and this has been anything but a regular election. Trump will be only the fourth candidate in history and the second in more than a century to win the presidency after losing the popular vote. He is also probably the first candidate in history to win the presidency despite having been shown repeatedly by the national media to be a chronic liar, sexual predator, serial tax-avoider, and race-baiter who has attracted the likes of the Ku Klux Klan. Most important, Trump is the first candidate in memory who ran not for president but for autocrat—and won.
Gessen points out that she has lived in autocracies much of her life and has spent her career writing about Putin and Russia. So she probably is better situated than many to offer advice on how to survive autocracy. They are, in brief:
- Believe the autocrat; he means what he says.
- Do not be taken in by small signs of normalcy.
- Do not count on institutions to save you.
- Be outraged.
- Don’t make compromises.
- Remember the future.
Regarding No. 1, Donald Trump has been remarkably clear about his bigoted, autocratic aims. He also is the world’s best example of narcissistic personality disorder and all the misery that that entails for people around him and the people he is scheduled to govern. He is a liar of world-historical proportions, but he has made one campaign promise that I believe we all can take to the bank: “I will never change.”
Regarding No. 2, and relatedly, Trump will occasionally moderate his extreme statements or even contradict them. One cannot be fooled. For example, he has called the legality of same-sex marriage “settled law.” Does that mean LGBTQ people who wish to marry can relax? Hardly. The right to an abortion is even more settled, and yet he has pledged to appoint Supreme Court justices who will vote to overturn the case that legalized it. Are we to believe those same justices would not overturn the ruling that legalized same-sex marriage? Indeed, after watching the Supreme Court practically beg for cases that would enable it to gut the Civil Rights Act, are we to believe that Trump-appointed justices, aided and abetted by the likes of John Roberts, Sam Alito and Clarence Thomas, would not beg for the chance to ban same-sex marriage once again? Yeah, no.
Regarding institutions, I’ve already dismissed the likelihood that the news media will be any help. Congress already has been gutted — Trump once said that he could shoot someone down in the middle of Fifth Avenue and people would applaud him for it; now, he could do it and the GOP-controlled House would not impeach him for it, either. And if they’re not going to impeach him for that, they won’t impeach him for his many conflicts of interest, or for torture, or anything else. Might our courts help us? Maybe, but we’ve already gotten a look at the list of jurists from which Trump has said he would appoint, and they appear to be enablers of autocracy, not opponents of it. And keep in mind, there were lawyers up to their eyeballs in the decision at the Wannsee Conference to liquidate European Jewry as well as the Bush 43 administration’s justification of torture.
As for No. 4, outrage is no trouble now. But how will it be in a month, or a year? “Outrage fatigue” is real. And yet, with Trump and his allies in charge of the White House, Congress and, soon, the Supreme Court, he will be able to move quickly and far. The outrages will be many, yet they must all be called out and not ignored, because each one will be damaging, perhaps lethally, to some of our fellow Americans.
And No. 5, don’t make compromises? This is an issue on which Gessen has special insight:
I grew up knowing that my great-grandfather smuggled guns into the Bialystok ghetto for the resistance, which staged an armed uprising there in August 1943. As an adult, researching a book about collaboration and resistance, using my own family history, I found out why my great-grandfather had been in a position to arm the resistance: he was one of the leaders of the Bialystok Judenrat, the Nazi-appointed Jewish council that ran the ghetto.
My great-grandfather’s story was at once an extreme and a typical example. Criminal regimes function in part by forcing the maximum number of subjects to participate in the atrocities. For nearly a century, individuals in various parts of the Western world have struggled with the question of how, and how much, we should engage politically and personally with governments that we find morally abhorrent.
With the election of Donald Trump—a candidate who has lied his way into power, openly embraced racist discourse and violence, toyed with the idea of jailing his opponents, boasted of his assaults on women and his avoidance of taxes, and denigrated the traditional checks and balances of government—this question has confronted us as urgently as ever.
As Kagan noted above, compromise is useless: Trump and his followers will get you in the end anyway. And Tom Levenson, posting at Balloon Juice, adds:
I’m convinced Gessen is correct. More, I believe her demand that we make the moral choice first, and then pursue whatever particular tactic seems most likely to embody that choice, will be the most effective, as well as the right thing to do. A Democratic response to Trump that says we can make this work a little better enshrines Trumpism, and all the vicious GOP assumptions as the ground on which such matters get decided. One that says “No. This is wrong. Democrats will oppose, not mitigate…” is the one that creates a real choice going forward on the ground on which we want to fight.
Finally, Gessen wrote, remember the future. True, nothing lasts forever, but as I said above, none of now living will see the end of U.S. fascism. That doesn’t mean it’s not worth fighting. And Trump and his followers are worth fighting if we value the kind of country the United States has always said it strives to be — even if it takes a long time, even if we’re not around to see his ilk vanquished. We do some things not because they’re practical or easily achievable, but because they are the right thing to do.
So where are we now? Like the protagonist in my friend Andy’s story in the first installment, we’ve gone somewhere we’ve never been, someplace miserable, where suffering is a feature rather than a bug and from which there may be no return. And as in the story, and as noted in earlier posts, some very, very unpleasant people are now in charge. And if you’ve read this far, I hope that, like that narrator, you see how it is, and that you are ready.
And where are we going from here? That, my friends, we will each of us have to decide on our own. I can’t speak for “we,” only for myself. I’ve read a lot about life in autocracies, and one recurring theme is that you have to remember what “normal” is like because the pressure to forget normal will be intense. So I see part of my job as reminding whatever audience I might have of what “normal” is like, to stand up against the pressure to forget — to forget the Constitution, to forget the Golden Rule, to forget simple human decency. I also see part of my job as to witness, to tell you what I see going on and what I think it means.
Unfortunately, we know from other autocracies that there will be enormous explicit and implicit pressure to go along to get along, sometimes from the people closest to us in the world. Under this regime, going along will certainly mean legal discrimination on the basis of religion, race, sexual orientation/identity and other bases. It might well mean ethnic cleansing and even genocide. And I imagine that all the best people will just go along. That is, Pastor Martin Niemöller reminds us, how it worked in Nazi Germany:
First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.
Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
Yeah, all the best people went along to get along. But I’ve never been one of the best people. If they come first this time for, say, the Muslims, we must respond: Not this time, motherfuckers.
Gessen says, “It is essential to maintain one’s capacity for shock” — not surprise, because nothing this gang would do would surprise me or her — but shock, which implies a sense of moral offense. And that is essential, because what Trump and his supporters are up to is nothing if not immoral. Going along to get along will mean violating two of the West’s most important principles: the equal-protection clause of the 14th Amendment and Christ’s Second Great Commandment. I won’t, can’t do that. I will not betray my country, my faith nor, through either, my fellow Americans. The martyred anti-Nazi theologian Dietrich Bonhoeffer said that if we go along to get along, “God will not hold us guiltless,” and he was right. Gessen urged us to make the moral choice first, and so I have: I see how it is, and I am ready.
Accordingly, I say to Donald Trump: You and your supporters can say whatever you like and try whatever you think you can get away with. But I’m out: As for me and my house, we will serve the Lord.