For thousands of years, the Chickasaw Indians lived in their homelands in northern Mississippi with some additional territory in what is now western Kentucky, eastern Arkansas, and western Tennessee. Like the other Indian nations of the Southeast, the Chickasaws were an agricultural people who raised corn, beans, squash, melons, and sunflowers. In the eyes of the United States, however, the Chickasaws, like many other Indian nations were viewed as an impediment to civilization. In 1830, the United States passed the Indian Removal Act which called for American Indians to be removed to lands west of the Mississippi River so that non-Indians could take over Indian farms.
President Andrew Jackson, who called Removal a “benevolent policy,” proudly announced:
“It will relieve the whole State of Mississippi and the western part of Alabama of Indian occupancy; and enable those States to advance rapidly in population, wealth, and power. It will separate the Indians from immediate contact with settlements of whites; free them from the power of the States; enable them to pursue happiness in their own way and under their own rude institutions; will retard the progress of decay, which is lessening their numbers, and perhaps cause them gradually, under the protection of the Government and through the influence of good counsels, to cast off their savage habits and become an interesting, civilized, and Christian community.”
Historian Donna Akers, in her chapter in American Indians/American Presidents: A History, writes:
“Never one to let the facts stand in the way, Jackson twisted the truth and exploited an enduring stereotype to push the Indian Removal Act through Congress.”
1830 Treaty
President Andrew Jackson informed a delegation of Chickasaw in 1830 that they had only two choices: either move west or submit to the laws of the state of Mississippi. The Chickasaw felt that the Great Spirit had given them their land and that it was the land where the bones of their ancestors lay. They did not wish to move west across the Mississippi River to a new land. On the other hand, the alternative of assimilation under the laws of the state of Mississippi did not seem realistic and so they agreed to move. Each of the Chickasaw chiefs at the conference—Levi Colbert, Samuel Sealey, George Colbert, and William McGilvery—was given four sections of land.
One of the conditions of the treaty was that the Chickasaw would be provided a home in the west on the lands of the Choctaw. The Americans saw little difference between the Choctaws and the Chickasaws. In his book Indian Removal: The Emigration of the Five Civilized Tribes, Grant Foreman reports:
“The Chickasaw were opposed to sharing the western domain or entering into a joint arrangement with the Choctaw Indians who outnumbered them three to one.”
The treaty was not ratified by the Senate.
1832 Treaty
In 1832, the United States increased the pressure on the Chickasaw to remove. At Pontotoc, the capital of the Chickasaw nation, the United States threatened to leave the Chickasaw to the mercy of Mississippi state law if they did not move west. They offered a special deal to the mixed-blood planters and merchants which would provide them with private reservations in the east. This was an attempt to divide the Chickasaw nation. In order to preserve their political freedom as a nation, the Chickasaw agreed to the treaty. Grant Foreman reports:
“By the terms of this treaty the tribe ceded outright all of its land to the United States, to be put on the market and sold as public lands, the proceeds of which were to be held by the government for the Indians.”
The treaty also provided that while the Chickasaw looked for a new home in the west their homes and lands were not to be disturbed.
Levi Colbert held a conference in his home after the treaty was signed but before it is ratified by the Senate. The Chickasaw leaders at the conference then sent a long and bitter memorial to the President protesting the terms of the treaty and the manner in which it had been obtained.
In the west, the Choctaw refused to sell any of their western land to the Chickasaw but were willing to incorporate them into a fourth district of the Choctaw nation. The Chickasaw refused this proposal.
1833 Exploring Party
The next year, the Chickasaw sent an exploring party to look at lands west of the Mississippi River for potential relocation. Included in the party are Levi Colbert, Pitman Colbert, Henry Love, and William McGilvery.
In Oklahoma, the Chickasaw exploring party met with the Choctaw chiefs. Again, the Choctaws refused to sell any land to the Chickasaws, but they did offer to make a home for them within the Choctaw nation. The Chickasaws said they would move on the land only if they could buy and own it.
1835 Treaty
In 1835, the Chickasaws negotiated another removal treaty with the United States. This treaty divided Chickasaw lands into allotments to be sold by individual Chickasaw tribal members. A commission was formed to validate the sales and to manage Chickasaw finances, to distribute treaty annuities, find a western homeland, and speak for the nation. Ishtehotopa and several district chiefs, all men with planter or merchant backgrounds, made up this commission.
1835 and 1836 Exploring Parties
The Commission sent another exploring party to Oklahoma to try to find land. The party included Martin Colbert, Pitman Colbert, Thomas Colbert, and others. The group held another council with the Choctaws in Oklahoma but failed to obtain any land.
The following year, the Chickasaws sent out still another exploring party to obtain land. The party included George Colbert, James Colbert, Henry Love, Benjamin Love, and other chiefs. Once again, they met with the Choctaw and again failed to obtain land.
1837 Forced Removal
In 1837 the end had come. The American government, impatient to obtain Chickasaw lands and to rid the country of Indians, forced the Chickasaw to leave their ancestral lands. Government agents selected the removal routes and then threatened the use of military force and the withdrawal of all rations if the Indians deviated from the selected routes. In describing Commission of Indian Affairs Carey Allen Harris’ actions with regard to the Chickasaw, Ronald Satz, in his biographical sketch of Harris in The Commissioners of Indian Affairs, 1824-1977, notes:
“In light of the fact that the Chickasaws were actually paying for their removal out of their own funds, Harris’ threats seem presumptuous.”
Several prominent Chickasaw leaders paid for the removal of their families and others. George Colbert, who had fought with the U.S. forces against the British in the War of 1812, paid for the relocation of 300 Chickasaws. His brother Pittman paid for the relocation of 50 Chickasaw families.
In Oklahoma, the Chickasaws, unable to find a new homeland, agreed to become Choctaw citizens, to submit to the laws and political organization of the Choctaw Nation, and to become a fourth district in the Choctaw Nation. Under the terms of the Treaty of Doaksville, the Chickasaw surrendered their sovereignty in order to obtain a home for their people. The Chickasaws paid the Choctaw $530,000 in order to be able to move in with them.
About 4,000 Chickasaws were brought to Memphis to be removed to Oklahoma via water. However, they heard about the sinking of the Monmouth in which 311 Creek men, women, and children had drowned and many refused to board the boats which have been assembled for them. Many preferred to cross the Mississippi and then go overland to their new home.
Kin-hi-cha led one group of 175 men, women, and children known as the Cleanhouse Indians who traveled with 206 horses and oxen. They boarded the steamer Itaska and were transported to the Arkansas Post. They then traveled overland to Little Rock and then to Oklahoma.
Once the Chickasaws were in Oklahoma, things did not go well. Chickasaw leaders James Colbert, Isaac Alberson, Sloan Love, Greenwood, George Colbert, and James Perry petitioned the federal government for help:
“Many of our people have died and the general drought through the Indian country has been particularly felt through ours; for these reasons together with the fact that many of our people arrived too late to make a crop, makes it our duty to apply for further subsistence.”
Indians 101/201
Twice each week this series presents American Indian topics. Indians 201 is an expansion of an earlier essay—
Indians 101: A very short overview of treaties
Indians 201: A very short overview of the Chickasaw Indians
Indians 101: The Cherokee Indians 200 years ago, 1821
Indians 201: The Indian Removal Act
Indians 101: The Choctaw Removal
Indians 101: The Removal of the Flathead Indians
Indians 101: The Removal of the Ponca Indians
Indians 101: The Cherokee Trail of Tears